updated June 13 2024

Anderson, Elder Neil L.

In our worship services, let us focus on the Savior Jesus Christ and the gift of His atoning sacrifice. This does not mean we cannot tell an experience from our own life or share thoughts from others. While our subject might be about families or service or temples or a recent mission, everything in our worship should point to the Lord Jesus Christ.

We must remember, however, that the divine gift of forgiveness can never be earned; it can only be received. Yes, commandments must be obeyed and ordinances observed to receive forgiveness, but personal effort, no matter how great, pales in comparison to the cost of redemption. In fact, there is no comparison.

Anonymous

Good judgment comes from experience and most of that comes from poor judgment. – Anonymous

Ashton, Elder Marvin J.

Controversy and contention are other weakening habits. If Satan can succeed in creating in us the pastime of arguing, quarreling, and contention, it is easier for him to bind us with heavier sins which can destroy our eternal lives. Anger is a poor substitute for self-mastery and compassionate service.

During an informal fireside address held with a group of adult Latter-day Saints, the leader directing the discussion invited participation by asking the question: “How can you tell if someone is converted to Jesus Christ?” For forty-five minutes those in attendance made numerous suggestions in response to this question, and the leader carefully wrote down each answer on a large blackboard. All of the comments were thoughtful and appropriate. But after a time, this great teacher erased everything he had written. Then, acknowledging that all of the comments had been worthwhile and appreciated, he taught a vital principle: “The best and most clear indicator that we are progressing spiritually and coming unto Christ is the way we treat other people.”

It is not surprising to learn that people who tell white lies soon become color-blind.

Some of us may be inclined to study the word with the idea in mind that we must add much where the Lord has said little! Those who would “add upon” could well be guided by the anchor question: Do my writings, comments, or observations build faith and strengthen testimonies? Oftentimes we can cause confusion and misdirection in our lives and in the lives of others if we promote the startling and unorthodox. Feeble knees are strengthened by those who lead with purpose rather than with personal interpretations.

Ballard, M. Russell

Faithful Hyrum had a believing heart; he did not have to see everything Joseph saw. For him, hearing the truth from Joseph’s lips and feeling the spiritual promptings whispering that it was true were enough. Faith to believe was the source of Hyrum’s spiritual strength and is the source of the spiritual strength of faithful members of the Church then and today. We do not need more members who question every detail; we need members who have felt with their hearts, who live close to the Spirit, and who follow its promptings joyfully. We need seeking hearts and minds that welcome gospel truths without argument or complaint and without requiring miraculous manifestation. Oh, how we are blessed when members respond joyfully to counsel from their bishops, stake presidents, quorum or auxiliary leaders, some of whom might be younger than they and less experienced. What great blessings we receive when we follow “that which is right” joyfully and not grudgingly.

Sometimes we are tempted to let our lives be governed more by convenience than by covenant. It is not always convenient to live gospel standards and stand up for truth and testify of the Restoration. It usually is not convenient to share the gospel with others. It isn’t always convenient to respond to a calling in the Church, especially one that stretches our abilities. Opportunities to serve others in meaningful ways, as we have covenanted to do, rarely come at convenient times. But there is no spiritual power in living by convenience. The power comes as we keep our covenants. As we look at the lives of these early Saints, we see that their covenants were the primary force in their lives.

The law of sacrifice provides an opportunity for us to prove to the Lord that we love Him more than any other thing. As a result, the course sometimes becomes difficult since this is the process of perfection that prepares us for the celestial kingdom to “dwell in the presence of God and his Christ forever and ever.”

Those who deliberately choose to violate God’s commandments or ignore the standards of the Church, even when promising themselves and others that someday they will be strong enough to repent, are stepping onto a dangerously slippery slope upon which many have lost their spiritual footing. While it is true that some young people have made remarkable recoveries from sin through the process of repentance, the sad reality is that others have lost their way because of the paths they have chosen to follow.

Bednar, Elder David A.

A testimony is spiritual knowledge of truth obtained by the power of the Holy Ghost. Continuing conversion is constant devotion to the revealed truth we have received—with a heart that is willing and for righteous reasons. Knowing that the gospel is true is the essence of a testimony. Consistently being true to the gospel is the essence of conversion. We should know the gospel is true and be true to the gospel.

After all, if marriage is little more than a vehicle for advancing personal autonomy and individual rights—rather than a sacred and enduring union between man and woman centered on self-sacrifice and raising a family—then it becomes very hard to deny marriage—any type of marriage—to any couple or group of people that seek it.

As we gain experience with the Holy Ghost, we learn that the intensity with which we feel the Spirit’s influence is not always the same. Strong, dramatic spiritual impressions do not come to us frequently. Even as we strive to be faithful and obedient, there simply are times when the direction, assurance, and peace of the Spirit are not readily recognizable in our lives. In fact, the Book of Mormon describes faithful Lamanites who “were baptized with fire and with the Holy Ghost, and they knew it not.”

Covenants and priesthood ordinances are central in the ongoing process of spiritual rebirth and transformation; they are the means whereby the Lord works with each of us from the inside out. Covenants that are honored steadfastly, remembered always, and written “with the Spirit of the living God … in fleshy tables of the heart” provide purpose and the assurance of blessings in mortality and for eternity. Ordinances that are received worthily and remembered continually open the heavenly channels through which the power of godliness can flow into our lives.

First, understand and love the doctrine of Christ. As I travel around the Church, I find the word “doctrine” is not very well understood. Sometimes we think doctrine refers to weird, abstract, mysterious subjects in the gospel of Jesus Christ. As I refer to doctrine, I am not talking about how many light-years it is to Kolob and who lives there. Rather, doctrine refers to the eternal, unchanging, and simple truths of the gospel of Jesus Christ. There are several key words in that definition: eternal, unchanging, simple, and truth. Doctrines are never altered. They never vary. They will always be the same. You can always count on them. There is, for example, the doctrine of the Atonement. There is doctrine related to priesthood and priesthood keys. There is doctrine related to continuing revelation and the pattern whereby our Heavenly Father communicates with us and we communicate with Him. These are eternal, unchanging truths of the gospel of Jesus Christ. There are also principles. Principles are doctrinally based guidelines for what we ought to do. Therefore, if there is a doctrine of the Atonement, then the first principle of the gospel is faith in the Lord Jesus Christ. Repentance is the second principle or doctrinally based guideline for how we should live. Both of these principles are linked to the doctrine of the Atonement. Brothers and sisters, doctrine answers the why questions of our lives. Principles provide us with direction about the what and the how. May I suggest that in the times in which we live, only the restored gospel of Jesus Christ has the answers to the why questions that matter the most.

For many of us, conversion is an ongoing process and not a onetime event that results from a powerful or dramatic experience. Line upon line and precept upon precept, gradually and almost imperceptibly, our motives, our thoughts, our words, and our deeds become aligned with the will of God. Conversion unto the Lord requires both persistence and patience.

In marriage and family life, we learn and grow together as God intended. In our families we cannot hide from who we really are as we strive to become who we are destined to become. In essence, a family is the mirror that helps us become aware of imperfections and flaws we may not be able or want to acknowledge. No one knows us better than a spouse and the other members of our family. Thus, the family is the ultimate mortal laboratory for the improving and perfecting of God’s children.

In our day the Book of Mormon is the primary source to which we should turn for help in learning how to invite the constant companionship of the Holy Ghost.

Many of the lessons we are to learn in mortality can be received only through the things we experience and sometimes suffer. And God expects and trusts us to face temporary mortal adversity with His help so we can learn what we need to learn and ultimately become what we are to become in eternity.

Note that the Lamanites were not converted to the missionaries who taught them or to the excellent programs of the Church. They were not converted to the personalities of their leaders or to preserving a cultural heritage or the traditions of their fathers. They were converted unto the Lord—to Him as the Savior and to His divinity and doctrine—and they never did fall away.

. . . steady and sustained progress along the covenant pathway is the course of life that is pleasing to Him.

Testimony alone is not and will not be enough to protect us in the latter-day storm of darkness and evil in which we are living. Testimony is important and necessary but not sufficient to provide the spiritual strength and protection we need. Some members of the Church with testimonies have wavered and fallen away. Their spiritual knowledge and commitment did not measure up to the challenges they faced.

The essence of the gospel of Jesus Christ entails a fundamental and permanent change in our very nature made possible through the Savior’s Atonement. True conversion brings a change in one’s beliefs, heart, and life to accept and conform to the will of God and includes a conscious commitment to become a disciple of Christ.

The Savior has suffered not just for our iniquities but also for the inequality, the unfairness, the pain, the anguish, and the emotional distresses that so frequently beset us. There is no physical pain, no anguish of soul, no suffering of spirit, no infirmity or weakness that you or I ever experience during our mortal journey that the Savior did not experience first. You and I in a moment of weakness may cry out, “No one understands. No one knows.” No human being, perhaps, knows. But the Son of God perfectly knows and understands, for He felt and bore our burdens before we ever did. And because He paid the ultimate price and bore that burden, He has perfect empathy and can extend to us His arm of mercy in so many phases of our life. He can reach out, touch, succor—literally run to us—and strengthen us to be more than we could ever be and help us to do that which we could never do through relying upon only our own power.

The word heart is used over 1,000 times in the standard works. This simple but significant word often denotes the inner feelings of an individual. Our hearts—the sum total of our desires, affections, intentions, motives, and attitudes—define who we are and determine what we will become. And the essence of the Lord’s work is changing, turning, and purifying hearts through gospel covenants and priesthood ordinances.

This skewed conception of marriage often leads to divorce as people bounce from one relationship to another, desperate to find something that is elusive because it does not exist: a relationship that will afford people ultimate freedom, ultimate self-fulfillment, and ultimate happiness—all without their having to give anything from within themselves. The relationship sought is no relationship at all because selfishness is by definition singular.

We become acquainted with Him and His voice as we study and feast upon His word in the scriptures, pray to the Father in His name with real intent, and seek for the constant companionship of the Holy Ghost. Learning and applying in our lives the doctrine of Christ is a prerequisite to receiving the gift of faith in Him.

We do not build or enter holy temples solely to have a memorable individual or family experience. Rather, the covenants received and the ordinances performed in temples are essential to the sanctifying of our hearts and for the ultimate exaltation of God’s sons and daughters.

Benson, President Ezra Taft

Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair. But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not.’ 

Combined with the Spirit of the Lord, the Book of Mormon is the greatest single tool which God has given us to convert the world. If we are to have the harvest of souls that President Kimball envisions, then we must use the instrument which God has designed for that task—the Book of Mormon.

I have noted within the Church a difference in discernment, insight, conviction, and spirit between those who know and love the Book of Mormon and those who do not. That book is a great sifter.

I testify that the Book of Mormon is the word of God; and therefore Jesus is the Christ, Joseph Smith is a prophet, The Church of Jesus Christ of Latter-day Saints is true, with its authorized servants to perform the ordinances of salvation today, in the name of Jesus Christ, amen.

In the Book of Mormon we find a pattern for preparing for the Second Coming. A major portion of the book centers on the few decades just prior to Christ’s coming to America. By careful study of that time period, we can determine why some were destroyed in the terrible judgments that preceded His coming and what brought others to stand at the temple in the land of Bountiful and thrust their hands into the wounds of His hands and feet.

Now, we have not been using the Book of Mormon as we should. Our homes are not as strong unless we are using it to bring our children to Christ. … Social, ethical, cultural, or educational converts will not survive under the heat of the day unless their taproots go down to the fullness of the gospel which the Book of Mormon contains.

The Book of Mormon is not on trial—the people of the world, including the members of the Church, are on trial as to what they will do with this second witness for Christ.

The Book of Mormon is the keystone of testimony. Just as the arch crumbles if the keystone is removed, so does all the Church stand or fall with the truthfulness of the Book of Mormon. The enemies of the Church understand this clearly. This is why they go to such great lengths to try to disprove the Book of Mormon, for if it can be discredited, the Prophet Joseph Smith goes with it. So does our claim to priesthood keys, and revelation, and the restored Church. But in like manner, if the Book of Mormon be true—and millions have now testified that they have the witness of the Spirit that it is indeed true—then one must accept the claims of the Restoration and all that accompanies it.

The Book of Mormon sets forth the best test for determining its truthfulness—namely, read it and then ask God if it is true.

The Church is founded on eternal truth. We do not compromise principle. We do not surrender our standards regardless of current trends or pressures. Our allegiance to truth as a church is unwavering. Speaking out against immoral or unjust actions has been the burden of prophets and disciples of God from time immemorial. It was for this very reason that many of them were persecuted. Nevertheless, it was their God-given task, as watchmen on the tower, to warn the people.

There is a power in the book which will begin to flow into your lives the moment you begin a serious study of the book. You will find greater power to resist temptation. You will find the power to avoid deception. You will find the power to stay on the strait and narrow path. The scriptures are called “the words of life”, and nowhere is that more true than it is of the Book of Mormon. When you begin to hunger and thirst after those words, you will find life in greater and greater abundance.

When we put God first, all other things fall into their proper place or drop out of our lives. Our love of the Lord will govern the claims for our affection, the demands on our time, the interests we pursue, and the order of our priorities.

Brown, Roy T. (Grandpa)

It will feel better when it quits hurting.

Cannon, Elder George Q.

No matter how serious the trial, how deep the distress, how great the affliction, [God] will never desert us. He never has, and He never will. He cannot do it. It is not His character [to do so]. He is an unchangeable being; the same yesterday, the same today, and He will be the same throughout the eternal ages to come. We have found that God. We have made Him our friend, by obeying His Gospel; and He will stand by us. We may pass through the fiery furnace; we may pass through deep waters; but we shall not be consumed nor overwhelmed. We shall emerge from all these trials and difficulties the better and purer for them, if we only trust in our God and keep His commandments.

Christofferson, Elder D. Todd

A God who makes no demands is the functional equivalent of a God who does not exist. A world without God, the living God who establishes moral laws to govern and perfect His children, is also a world without ultimate truth or justice. It is a world where moral relativism reigns supreme.

Any pain entailed in repentance will always be far less than the suffering required to satisfy justice for unresolved transgression.

As President Russell M. Nelson explained in general conference last October, “The long-standing objective of the Church is to assist all members to increase their faith in our Lord Jesus Christ and in His Atonement, to assist them in making and keeping their covenants with God, and to strengthen and seal their families.” Accordingly, he emphasizes the significance of temple covenants, hallowing the Sabbath, and a daily feasting upon the gospel, centered at home and supported by an integrated study curriculum at church. We want to know about the Lord, and we want to know the Lord.

As we endeavor day by day and week by week to follow the path of Christ, our spirit asserts its preeminence, the battle within subsides, and temptations cease to trouble. There is greater and greater harmony between the spiritual and the physical until our physical bodies are transformed, in Paul’s words, from “instruments of unrighteousness unto sin” to “instruments of righteousness unto God.

Because of the Atonement of Jesus Christ, we can recover from bad choices. Because of the Atonement of Jesus Christ, the impact upon us of others’ sins and mistakes, and every other injustice, is redressed. To be made whole, and to be made holy, we need a Savior. So, the answer to our question is, “No, God cannot act any way He pleases to save a person. He cannot be arbitrary and also be just. And if He is not just, He is not God.” Therefore, salvation and exaltation must be accomplished in a way that upholds and conforms to immutable law, to justice. And thanks be to God, He has upheld justice by providing a Savior.

By contrast, doing it the Father’s way offers us an essential mortal experience. By “mortal experience,” I mean choosing our course, “[tasting] the bitter, that [we might] know to prize the good”; learning, repenting, and growing, becoming beings capable of acting for ourselves rather than simply being “acted upon”; and ultimately overcoming evil and demonstrating our desire and ability to live a celestial law. This requires a knowledge of good and evil on our part, with the capacity and opportunity to choose between the two. And it requires accountability for choices made—otherwise they aren’t really choices. Choice, in turn, requires law, or predictable outcomes. We must be able by a particular action or choice to cause a particular outcome or result—and by the opposite choice create the opposite outcome. If actions don’t have fixed consequences, then one has no control over outcomes, and choice is meaningless.

By “moral discipline,” I mean self-discipline based on moral standards. Moral discipline is the consistent exercise of agency to choose the right because it is right, even when it is hard. It rejects the self-absorbed life in favor of developing character worthy of respect and true greatness through Christlike service.

First, we must recognize that there are only two options available to us, two paths. There is no third or neutral way. Our choice in this life is not whether we will or will not be subject to any power. We will be. Our choice is to which authority will we yield obedience: God’s or Satan’s? As Lehi stated, it is a choice between liberty and captivity. If it is not one, it is necessarily the other.

God will show us our flaws and failings, but He will also help us turn weakness into strength. If we sincerely ask, “What lack I yet?” He will not leave us to guess, but in love He will answer for the sake of our happiness. And He will give us hope. It is a consuming endeavor, and it would be terribly daunting if in our striving for holiness we were alone. The glorious truth is we are not alone. We have the love of God, the grace of Christ, the comfort and guidance of the Holy Spirit, and the fellowship and encouragement of fellow Saints in the body of Christ. Let us not be content with where we are, but neither let us be discouraged.

Having satisfied the demands of justice, Christ now steps into the place of justice; or we might say He is justice, just as He is love. Likewise, besides being a “perfect, just God,” He is a perfect, merciful God. Thus, the Savior makes all things right. No injustice in mortality is permanent, even death, for He restores life again. No injury, disability, betrayal, or abuse goes uncompensated in the end because of His ultimate justice and mercy.

I am under no illusion that this can be achieved by our own efforts alone without His very substantial and constant help. “We know that it is by grace that we are saved, after all we can do.” And we do not need to achieve some minimum level of capacity or goodness before God will help—divine aid can be ours every hour of every day, no matter where we are in the path of obedience. But I know that beyond desiring His help, we must exert ourselves, repent, and choose God for Him to be able to act in our lives consistent with justice and moral agency. My plea is simply to take responsibility and go to work so that there is something for God to help us with.

I have heard a few parents state that they don’t want to impose the gospel on their children but want them to make up their own minds about what they will believe and follow. They think that in this way they are allowing children to exercise their agency. What they forget is that the intelligent use of agency requires knowledge of the truth, of things as they really are. Without that, young people can hardly be expected to understand and evaluate the alternatives that come before them. Parents should consider how the adversary approaches their children. He and his followers are not promoting objectivity but are vigorous, multimedia advocates of sin and selfishness.

I think of Matthew’s account of the Savior as He entered Gethsemane that fateful night—that He “began to be sorrowful and very heavy. … “And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” Then, as I imagine the distress grew even more severe, He pleaded a second time for relief and, finally, perhaps at the peak of His suffering, a third time. He endured the agony until justice was satisfied to the very last drop. This He did to redeem you and me.

In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.

Most importantly, we may look to Jesus to help restore the inner unity of our soul when we have succumbed to sin and destroyed our peace. Soon after His intercessory plea that we might become “perfect in one,” Jesus suffered and gave His life to atone for sin. The power of His Atonement can erase the effects of sin in us. When we repent, His atoning grace justifies and cleanses us. It is as if we had not succumbed, as if we had not yielded to temptation.

Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength. Real repentance, real change may require repeated attempts, but there is something refining and holy in such striving. Divine forgiveness and healing flow quite naturally to such a soul, for indeed “virtue loveth virtue; light cleaveth unto light; [and] mercy hath compassion on mercy and claimeth her own.”

Repentance means striving to change. It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts.

Surely we will not be one with God and Christ until we make Their will and interest our greatest desire. Such submissiveness is not reached in a day, but through the Holy Spirit, the Lord will tutor us if we are willing until, in process of time, it may accurately be said that He is in us as the Father is in Him. At times I tremble to consider what may be required, but I know that it is only in this perfect union that a fulness of joy can be found.

The fruits of our service to one another in the Church are part of the joy “set before us.” Even in times of discouragement or stress, we can minister patiently if we are focused on the joy of pleasing God and bringing light, relief, and happiness to His children, our brothers and sisters.

The gospel of Jesus Christ opens the path to what we may become. Through the Atonement of Jesus Christ and His grace, our failures to live the celestial law perfectly and consistently in mortality can be erased and we are enabled to develop a Christlike character. Justice demands, however, that none of this happen without our willing agreement and participation. It has ever been so. Our very presence on earth as physical beings is the consequence of a choice each of us made to participate in our Father’s plan. Thus, salvation is certainly not the result of divine whim, but neither does it happen by divine will alone.

The importance of having a sense of the sacred is simply this—if one does not appreciate holy things, he will lose them. Absent a feeling of reverence, he will grow increasingly casual in attitude and lax in conduct. He will drift from the moorings that his covenants with God could provide. His feeling of accountability to God will diminish and then be forgotten. Thereafter, he will care only about his own comfort and satisfying his uncontrolled appetites. Finally, he will come to despise sacred things, even God, and then he will despise himself. 

There are many ways to describe and speak of divine love. One of the terms we hear often today is that God’s love is “unconditional.” While in one sense that is true, the descriptor unconditional appears nowhere in scripture. Rather, His love is described in scripture as “great and wonderful love,” “perfect love,” “redeeming love,” and “everlasting love.” These are better terms because the word unconditional can convey mistaken impressions about divine love, such as, God tolerates and excuses anything we do because His love is unconditional, or God makes no demands upon us because His love is unconditional, or all are saved in the heavenly kingdom of God because His love is unconditional. God’s love is infinite and it will endure forever, but what it means for each of us depends on how we respond to His love.

This path is one of increasing knowledge and capacity, increasing grace and light. It is the freedom to become what you can and ought to be. But for your freedom to be complete, you must be willing to give away all your sins, your willfulness, your cherished but unsound habits, perhaps even some good things that interfere with what God sees is essential for you.

This personal persistence in the path of obedience is something different than achieving perfection in mortality. Perfection is not, as some suppose, a prerequisite for justification and sanctification. It is just the opposite: justification (being pardoned) and sanctification (being purified) are the prerequisites for perfection. We only become perfect “in Christ,” not independently of Him. Thus, what is required of us in order to obtain mercy in the day of judgment is simple diligence. As the Prophet Joseph Smith counseled from the dank prison of Liberty, Missouri: “Let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed.”

To be sanctified through the blood of Christ is to become clean, pure, and holy. If justification removes the punishment for past sin, then sanctification removes the stain or effects of sin.

To come to Zion, it is not enough for you or me to be somewhat less wicked than others. We are to become not only good but holy men and women.

We are in a mortal experience because we cannot become as God without that experience. We must prove to Him and to ourselves that we can consistently make the right choices and then stick to those choices, come what may.

We don’t have to attempt the impossible in trying to rationalize our sins away. And on the other hand, we don’t have to attempt the impossible in erasing the effects of sin by our own merit alone. Ours is not a religion of rationalization nor a religion of perfectionism but a religion of redemption—redemption through Jesus Christ. If we are among the penitent, with His Atonement our sins are nailed to His cross, and “with his stripes we are healed.”

We must defend accountability against persons and programs that would (sometimes with the best of intentions) make us dependent. And we must defend it against our own inclinations to avoid the work that is required to cultivate talents, abilities, and Christlike character.

We should not expect freedom or faith or peace or any other such gift from our divine head if our acceptance of His leadership is lukewarm or grudging. If it is ritual rather than real righteousness, we should not expect a reward. A detached, aloof allegiance is for Him no allegiance at all. Our submission must be full, wholehearted, and unstinting. “See that ye serve him with all your heart, might, mind and strength, that ye may stand blameless before God at the last day.

Churchill, Winston

History with its flickering lamp stumbles along the trail of the past, trying to reconstruct its scenes, to revive its echoes, and kindle with pale gleams the passion of former days.

Clark, Elder J. Reuben Jr.

Christ did proclaim a peace—the peace of everlasting righteousness, which is the eternal and mortal enemy of sin. Between righteousness and sin, in whatever form, there can only be unceasing war, whether in one man, among the people, or between nations in armed conflict. This war is the sword of Christ; whatever its form this war cannot end until sin is crushed and Christ brings all flesh under his dominion. Righteousness is peace wherever it abides; sin in itself is war wherever it is found.

There are for the Church, and for each and all of its members, two prime things which may not be overlooked, forgotten, shaded, or discarded, First—that Jesus Christ is the Son of God, the Only Begotten of the Father in the flesh. The second is that the Father and the Son actually and in truth and very deed appeared to the Prophet Joseph in a vision in the woods. Without these two great beliefs, the Church would cease to be the Church.

Dunne, Finley Peter

A fanatic is a man who does what he thinks the Lord would do if He knew the facts.

Evans, Elder Richard L.

Sometimes some parents mistakenly feel that they can relax a little as to conduct and conformity or take perhaps a so called liberal view of basic and fundamental things—thinking that a little laxness or indulgence won’t matter—or they may fail to teach or to attend Church, or may voice critical views. Some parents … seem to feel that they can ease up a little on the fundamentals without affecting their family or their family’s future. But, if a parent goes a little off course, the children are likely to exceed the parent’s example.

Eyring, Elder Henry B.

As he read those words that day, I felt the overwhelming suffering of the Savior. And then two things dawned on me. First, if I could not repent to qualify for his atonement for my sins, I must suffer to the limit of my power to suffer. And, second, with all the requisite suffering of my own, with all I could bear, it would still not be enough. I would still be forever shut out of the only place where there will be the warmth of family, the family of my Heavenly Father whom I have loved and whom I miss, and that of my family here. Somehow I had gotten the idea that the choice was between repenting or not. And then I realized that whatever pain repentance might bring in this life, it was certainly no more than the pain I would face if I did not repent here, and yet that later pain could not lift me home. It could not bring the mercy I needed.

But remember: the things we do are the means, not the end we seek. What we do allows the Atonement of Jesus Christ to change us into what we must be.

If you want praise more than instruction, you may get neither.

It will take a lot of praying, but you could watch and you could strengthen, even when your only call in the Church at that moment is to be a follower of Jesus Christ and your only tools are to pray and smile and encourage.

The faithful servant prays that even the apparently smallest task will be done as God would have it done. It makes all the difference to work and to pray for His success more than for our own.

The pure gospel of Jesus Christ must go down into the hearts of [our children] by the power of the Holy Ghost. It will not be enough for them to have had a spiritual witness of the truth and to want good things later. It will not be enough for them to hope for some future cleansing and strengthening. Our aim must be for them to become truly converted to the restored gospel of Jesus Christ while they are with us.

We are spirit children of a loving Heavenly Father who placed us in mortality to see if we would choose—freely choose—to keep His commandments and come unto His Beloved Son. They do not compel us. They cannot, for that would interfere with the plan of happiness. And so there is in us a God-given desire to be responsible for our own choices.

Where there is selfishness, natural differences of men and women often divide. Where there is unselfishness, differences become complementary and provide opportunities to help and build each other. Spouses and family members can lift each other and ascend together if they care more about the interests of the other than their own interests.

Hafen, Elder Bruce C.

Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace. So if you have problems in your life, don’t assume there is something wrong with you. Struggling with those problems is at the very core of life’s purpose. As we draw close to God, He will show us our weaknesses and through them make us wiser, stronger. If you’re seeing more of your weaknesses, that just might mean you’re moving nearer to God, not farther away.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy,” when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.

I once wondered if those who refuse to repent but who then satisfy the law of justice by paying for their own sins are then worthy to enter the celestial kingdom. The answer is no. The entrance requirements for celestial life are simply higher than merely satisfying the law of justice. For that reason, paying for our sins will not bear the same fruit as repenting of our sins. Justice is a law of balance and order and it must be satisfied, either through our payment or his. But if we decline the Savior’s invitation to let him carry our sins, and then satisfy justice by ourselves, we will not yet have experienced the complete rehabilitation that can occur through a combination of divine assistance and genuine repentance. Working together, those forces have the power permanently to change our hearts and our lives, preparing us for celestial life.

Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.

The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation. We are God’s spirit “offspring,” sent to earth “innocent” of Adam’s transgression. Yet our Father’s plan subjects us to temptation and misery in this fallen world as the price to comprehend authentic joy. Without tasting the bitter, we actually cannot understand the sweet. We require mortality’s discipline and refinement as the “next step in [our] development” toward becoming like our Father. But growth means growing pains. It also means learning from our mistakes in a continual process made possible by the Savior’s grace, which He extends both during and “after all we can do.”

The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches. We can have eternal life if we want it, but only if there is nothing else we want more. So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith.” At that point, our imperfect but consecrated almost is enough.

This earth is not our home. We are away at school, trying to master the lessons of “the great plan of happiness” so we can return home and know what it means to be there. Over and over the Lord tells us why the plan is worth our sacrifice—and His. Eve called it “the joy of our redemption.” Jacob called it “that happiness which is prepared for the saints.” Of necessity, the plan is full of thorns and tears—His and ours. But because He and we are so totally in this together, our being “at one” with Him in overcoming all opposition will itself bring us “incomprehensible joy.”

We cannot really feel charity—Christ’s love for others—without at least tasting His suffering for others, because the love and the suffering are but two sides of a single reality. When we really are afflicted in the afflictions of other people, we may enter “the fellowship of his sufferings” enough to become joint-heirs with Him.

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

We need grace both to overcome sinful weeds and to grow divine flowers. We can do neither one fully by ourselves. But grace is not cheap. It is very expensive, even very dear. How much does this grace cost? Is it enough simply to believe in Christ? The man who found the pearl of great price gave “all that he had” for it. If we desire “all that [the] Father hath,” God asks all that we have.

Hales, Elder Robert D.

Light dispels darkness. When light is present, darkness is vanquished and must depart. More importantly, darkness cannot conquer light unless the light is diminished or departs. When the spiritual light of the Holy Ghost is present, the darkness of Satan departs.

We cannot save the air we need to breathe, no matter how hard we try. Moment by moment, breath by breath, our lives are granted to us and are renewed. So it is with spiritual light. It must be renewed in us on a regular basis. We must generate it day by day, thought by thought, and with daily righteous action if we are to keep the darkness of the adversary away.

Hinckley, President Gordon B.

As I have read this account my heart goes out to Peter. So many of us are so much like him. We pledge our loyalty; we affirm our determination to be of good courage; we declare, sometimes even publicly, that come what may we will do the right thing, that we will stand for the right cause, that we will be true to ourselves and to others. Then the pressures begin to build. Sometimes these are social pressures. Sometimes they are personal appetites. Sometimes they are false ambitions. There is a weakening of the will. There is a softening of discipline. There is capitulation. And then there is remorse, self-accusation, and bitter tears of regret.

I hope [your sons and daughters] can share their burden with you, their fathers and mothers. I hope that you will listen, that you will be patient and understanding, that you will draw them to you and comfort and sustain them in their loneliness. Pray for direction. Pray for patience. Pray for the strength to love even though the offenses may have been serious. Pray for understanding and kindness and, above all, for wisdom and inspiration.

May the Spirit of our Lord accompany us and remain with us. We know not what lies ahead of us. We know not what the coming days will bring. We live in a world of uncertainty. For some, there will be great accomplishment. For others, disappointment. For some, much of rejoicing and gladness, good health, and gracious living. For others, perhaps sickness and a measure of sorrow. We do not know. But one thing we do know. Like the polar star in the heavens, regardless of what the future holds, there stands the Redeemer of the world, the Son of God, certain and sure as the anchor of our immortal lives. He is the rock of our salvation, our strength, our comfort, the very focus of our faith. 

Mercy is of the very essence of the gospel of Jesus Christ. The degree to which each of us is able to extend it becomes an expression of the reality of our discipleship under Him who is our Lord and Master.

Recently while wrestling in my mind with a problem I thought to be of serious consequence I went to my knees in prayer. There came into my mind a feeling of peace and the words of the Lord, “Be still and know that I am God.” I turned to the scripture and read this reassuring statement spoken to the Prophet Joseph Smith 150 years ago: “Let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.” God is weaving his tapestry according to his own grand design. All flesh is in his hands. It is not our prerogative to counsel him. It is our responsibility and our opportunity to be at peace in our minds and in our hearts, and to know that he is God, that this is his work, and that he will not permit it to fail.

The best antidote I know for worry is work. The best medicine for despair is service. The best cure for weariness is the challenge of helping someone who is even more tired.

This is an age of pessimism. Ours is a mission of faith.

When we live up to our high and holy calling, when we show love for God through service to fellowmen, when we use our strength and talents to build faith and spread truth, we magnify our priesthood. When, on the other hand, we live lives of selfishness, when we indulge in sin, when we set our sights only on the things of the world rather than on the things of God, we diminish our priesthood.

While [the world’s] standards generally may totter, we of the Church are without excuse if we drift in the same manner. We have standards—sure, tested, and effective. To the extent that we observe them, we shall go forward. To the extent that we neglect them, we shall hinder our own progress and bring embarrassment to the work of the Lord. These standards have come from Him. Some of them may appear a little out-of-date in our society, but this does not detract from their validity nor diminish the virtue of their application. The subtle reasoning of men, no matter how clever, no matter how plausible it may sound, cannot abridge the declared wisdom of God.

Holland, Elder Jeffrey R.

All but a prophetic few must go about God’s work in very quiet, very unspectacular ways. And as you labor to know him, and to know that he knows you; as you invest your time—and your convenience—in quiet, unassuming service, you will indeed find that “he shall give his angels charge concerning thee: and in their hands they shall bear thee up”. It may not come quickly. It probably won’t come quickly, but there is purpose in the time it takes. Cherish your spiritual burdens because God will converse with you through them and will use you to do his work if you carry them well.

As the Prophet Joseph declared, and as a generation of missionaries quote with fervor: The truth of God will sweep every country and sound in every ear. No unhallowed hand can stop it from progressing.

Brothers and sisters, every one of us aspires to a more Christlike life than we often succeed in living. If we admit that honestly and are trying to improve, we are not hypocrites; we are human. May we refuse to let our own mortal follies, and the inevitable shortcomings of even the best men and women around us, make us cynical about the truths of the gospel, the truthfulness of the Church, our hope for our future, or the possibility of godliness. If we persevere, then somewhere in eternity our refinement will be finished and complete—which is the New Testament meaning of perfection.

Brothers and sisters, this is a divine work in process, with the manifestations and blessings of it abounding in every direction, so please don’t hyperventilate if from time to time issues arise that need to be examined, understood, and resolved. They do and they will. In this Church, what we know will always trump what we do not know. And remember, in this world, everyone is to walk by faith.

Brothers and sisters, we live in a mortal world with many songs we cannot or do not yet sing. But I plead with each one of us to stay permanently and faithfully in the choir, where we will be able to savor forever that most precious anthem of all—“the song of redeeming love.” Fortunately, the seats for this particular number are limitless. There is room for those who speak different languages, celebrate diverse cultures, and live in a host of locations. There is room for the single, for the married, for large families, and for the childless. There is room for those who once had questions regarding their faith and room for those who still do. There is room for those with differing sexual attractions. In short, there is a place for everyone who loves God and honors His commandments as the inviolable measuring rod for personal behavior, for if love of God is the melody of our shared song, surely our common quest to obey Him is the indispensable harmony in it. With divine imperatives of love and faith, repentance and compassion, honesty and forgiveness, there is room in this choir for all who wish to be there. “Come as you are,” a loving Father says to each of us, but He adds, “Don’t plan to stay as you are.” We smile and remember that God is determined to make of us more than we thought we could be.

Certainly not everything we struggle with is a result of our actions. Often it is the result of the actions of others or just the mortal events of life. But anything we can change we should change, and we must forgive the rest. In this way our access to the Savior’s Atonement becomes as unimpeded as we, with our imperfections, can make it. He will take it from there.

Consider, for example, the Savior’s benediction upon his disciples even as he moved toward the pain and agony of Gethsemane and Calvary. On that very night, the night of the greatest suffering that has ever taken place in the world or that ever will take place, the Savior said, “Peace I leave with you, my peace I give unto you. … Let not your heart be troubled, neither let it be afraid”. I submit to you, that may be one of the Savior’s commandments that is, even in the hearts of otherwise faithful Latter-day Saints, almost universally disobeyed; and yet I wonder whether our resistance to this invitation could be any more grievous to the Lord’s merciful heart. I can tell you this as a parent: as concerned as I would be if somewhere in their lives one of my children were seriously troubled or unhappy or disobedient, nevertheless I would be infinitely more devastated if I felt that at such a time that child could not trust me to help or thought his or her interest was unimportant to me or unsafe in my care. In that same spirit, I am convinced that none of us can appreciate how deeply it wounds the loving heart of the Savior of the world when he finds that his people do not feel confident in his care or secure in his hands or trust in his commandments.

Even then . . . some children will make choices that break their parents’ hearts. Moms and dads can do everything right and yet have children who stray. Moral agency still obtains. But even in such painful hours it will be comforting for you to know that your children knew of your abiding faith in Christ, in His true Church, in the keys of the priesthood and in those who hold them. It will be comforting then for you to know that if your children choose to leave the straight and narrow way, they leave it very conscious that their parents were firmly in it. Furthermore, they will be much more likely to return to that path when they come to themselves and recall the loving example and gentle teachings you offered them there.

For the fruit of the gospel to blossom and bless our lives, we must be firmly attached to Him, the Savior of us all, and to this His Church, which bears His holy name. He is the vine that is our true source of strength and the only source of eternal life. In Him we not only will endure but also will prevail and triumph in this holy cause that will never fail us.

I also know that, as children of God, we should not demean or vilify ourselves, as if beating up on ourselves is somehow going to make us the person God wants us to become. No! With a willingness to repent and a desire for increased righteousness always in our hearts, I would hope we could pursue personal improvement in a way that doesn’t include getting ulcers or anorexia, feeling depressed or demolishing our self-esteem. That is not what the Lord wants for Primary children or anyone else who honestly sings, “I’m trying to be like Jesus.”

I do not know who in this vast audience today may need to hear the message of forgiveness inherent in this parable, but however late you think you are, however many chances you think you have missed, however many mistakes you feel you have made or talents you think you don’t have, or however far from home and family and God you feel you have traveled, I testify that you have not traveled beyond the reach of divine love. It is not possible for you to sink lower than the infinite light of Christ’s Atonement shines.

I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies. If anyone is foolish enough or misled enough to reject 531 pages of a heretofore unknown text teeming with literary and Semitic complexity without honestly attempting to account for the origin of those pages—especially without accounting for their powerful witness of Jesus Christ and the profound spiritual impact that witness has had on what is now tens of millions of readers—if that is the case, then such a person, elect or otherwise, has been deceived; and if he or she leaves this Church, it must be done by crawling over or under or around the Book of Mormon to make that exit.

In matters of religion a skeptical mind is not a higher manifestation of virtue than is a believing heart.

In spite of life’s tribulations, there is help for all of us on this journey. When Christ bids us to yield, to submit, to obey the Father, He knows how to help us do that. He has walked that way, asking us to do what He has done, but He has made it very much easier for our travel. He knows where the sharp stones and the stumbling blocks lie and where the thorns and the thistles are the most severe. He knows where the path is perilous, and He knows which way to go when the road forks and nightfall comes. He knows that because He has suffered “pains and afflictions and temptations of every kind … that he may know … how to succor his people according to their infirmities.” To succor means “to run to.” I testify that Christ will run to us, and is running even now, if we will but receive the extended arm of His mercy.

It is crucial to remember that we are living—and chose to live—in a fallen world where for divine purposes our pursuit of godliness will be tested and tried again and again. Of greatest assurance in God’s plan is that a Savior was promised, a Redeemer, who through our faith in Him would lift us triumphantly over those tests and trials, even though the cost to do so would be unfathomable for both the Father who sent Him and the Son who came. It is only an appreciation of this divine love that will make our own lesser suffering first bearable, then understandable, and finally redemptive.

Just because God is God, just because Christ is Christ, they cannot do other than care for us and bless us and help us if we will but come unto them, approaching their throne of grace in meekness and lowliness of heart. They can’t help but bless us. They have to. It is their nature.

Mercy, with its sister virtues of repentance and forgiveness, is at the very heart of the Atonement of Jesus Christ. Everything in the gospel teaches us that we can change if we really want to, that we can be helped if we truly ask for it, that we can be made whole, whatever the problems of the past.

Most people don’t come to church looking merely for a few new gospel facts or to see old friends, though all of that is important. They come seeking a spiritual experience. They want peace. They want their faith fortified and their hope renewed. They want, in short, to be nourished by the good word of God, to be strengthened by the powers of heaven. Those of us who are called upon to speak or teach or lead have an obligation to help provide that, as best we possibly can. We can only do that if we ourselves are striving to know God, if we ourselves are continually seeking the light of His Only Begotten Son. Then, if our hearts are right, if we are as clean as we can be, if we have prayed and wept and prepared and worried until we don’t know what more we can do, God can say to us as He did to Alma and the sons of Mosiah: “Lift up thy head and rejoice. … I will give unto you success.

Not all gospel questions have answers—yet—but they will come. In the meantime, I have a question. What conceivable historical or doctrinal or procedural issue that may arise among any group could ever overshadow or negate one’s consuming spiritual conviction regarding the Father’s merciful plan of salvation; His Only Begotten Son’s birth, mission, Atonement, and Resurrection; the reality of the First Vision; the restoration of the priesthood; the receipt of divine revelation, both personally and institutionally; the soul-shaping spirit and moving power of the Book of Mormon; the awe and majesty of the temple endowment; one’s own personal experience with true miracles; and on and on and on? Talk about a question! It is a mystery to me how those majestic, eternal, first-level truths so central to the grandeur of the whole gospel message can be set aside or completely dismissed by some in favor of obsessing over second- or third- or fourth-level pieces of that whole. To me, this is, in words attributed to Edith Wharton, truly being trapped in “the thick of thin things.”

Now, at a time when our prophet is calling for more faith through hearing the word of God, we must revitalize and reenthrone superior teaching in the Church—at home, from the pulpit, in our administrative meetings, and surely in the classroom. Inspired teaching must never become a lost art in the Church, and we must make certain our quest for it does not become a lost tradition.

Of course, we are speaking here of the first great commandment given to the human family—to love God wholeheartedly, without reservation or compromise, that is, with all our heart, might, mind, and strength. This love of God is the first great commandment in the universe. But the first great truth in the universe is that God loves us exactly that way—wholeheartedly, without reservation or compromise, with all of His heart, might, mind, and strength. And when those majestic forces from His heart and ours meet without restraint, there is a veritable explosion of spiritual, moral power.

Please remember tomorrow, and all the days after that, that the Lord blesses those who want to improve, who accept the need for commandments and try to keep them, who cherish Christlike virtues and strive to the best of their ability to acquire them. If you stumble in that pursuit, so does everyone; the Savior is there to help you keep going. If you fall, summon His strength.

President Spencer W. Kimball once pled: “Stake presidents, bishops, and branch presidents, please take a particular interest in improving the quality of teaching in the Church. … I fear,” he said, “that all too often many of our members come to church, sit through a class or a meeting, and … then return home having been largely [uninspired]. It is especially unfortunate when this happens at a time … of stress, temptation, or crisis [in their life]. We all need to be touched and nurtured by the Spirit,” he said, “and effective teaching is one of the most important ways this can happen. We often do vigorous work,” President Kimball concluded, “to get members to come to Church but then do not adequately watch over what they receive when they do come.” On this subject President Hinckley himself has said, “Effective teaching is the very essence of leadership in the Church.” May I repeat that. “Effective teaching is the very essence of leadership in the Church. Eternal life,” President Hinckley continued, “will come only as men and women are taught with such effectiveness that they change and discipline their lives. They cannot be coerced into righteousness or into heaven. They must be led, and that means teaching.”

Repentance of necessity involves suffering and sorrow. Anyone who thinks otherwise has not read the life of the young Alma, nor tried personally to repent. In the process of repentance we are granted just a taste of the suffering we would endure if we failed to turn away from evil. That pain, though only momentary for the repentant, is the most bitter of cups. No man or woman should be foolish enough to think it can be sipped, even briefly, without consequence. . . 

Sometimes we seek heaven too obliquely, focusing on programs or history or the experience of others. Those are important but not as important as personal experience, true discipleship, and the strength that comes from experiencing firsthand the majesty of His touch.

The gospel, the Church, and these wonderful semiannual gatherings are intended to give hope and inspiration. They are not intended to discourage you. Only the adversary, the enemy of us all, would try to convince us that the ideals outlined in general conference are depressing and unrealistic, that people don’t really improve, that no one really progresses. And why does Lucifer give that speech? Because he knows he can’t improve, he can’t progress, that worlds without end he will never have a bright tomorrow. He is a miserable man bound by eternal limitations, and he wants you to be miserable too.

This Church is the Lord’s vehicle for crucial doctrines, ordinances, covenants, and keys that are essential to exaltation, and one cannot be fully faithful to the gospel of Jesus Christ without striving to be faithful in the Church, which is its earthly institutional manifestation. 

This highest of all physical gratifications you were designed and created to enjoy. It is as natural as it is appealing. It is given of God to make us like God. And Satan has certainly capitalized on a divinely ordained appeal. But it is not yours without price. Not instantly. Not conveniently. Not with cozy corruption of eternal powers. It is to be earned, over time and with discipline. It, like every good thing, is God’s right to bestow, not Satan’s. When faced with that inherent appetite, a disciple of Christ must be willing to say, “Yes, but not this way.” In time, with love, after marriage. The right and proper and sanctified physical relationship of a man and a woman is as much a part—indeed more a part—of God’s plan for us as is the eating of our daily bread. But there is no convenient Messiah. Salvation comes only through discipline and sacrifice.

This reliance upon the forgiving, long-suffering, merciful nature of God was taught from before the very foundation of the world. It was always to give us hope and help, a reason to progress and improve, an incentive to lay down our burdens and take up our salvation. May I be bold enough to suggest that it is impossible for anyone who really knows God to doubt his willingness to receive us with open arms in a divine embrace if we will but “come unto him.” There certainly can and will be plenty of external difficulties in life; nevertheless, the soul that comes unto Christ dwells within a personal fortress, a veritable palace of perfect peace. “Whoso hearkeneth unto me,” Jehovah says, “shall dwell safely, and shall be quiet from fear of evil.”

To anyone struggling under the burden of sin, I say again with the Prophet Joseph that God has “a forgiving disposition.” You can change. You can be helped. You can be made whole—whatever the problem. All he asks is that you walk away from the darkness and come into the light, his light, with meekness and lowliness of heart. That is at the heart of the gospel. That is the very center of our message. That is the beauty of redemption. Christ has “borne our griefs, and carried our sorrows,” Isaiah declared, “and with his stripes we are healed”—if we want to be.

We know for certain that if and when everything else in the latter days is down or dying; if governments, economies, industries, and institutions crumble; if societies and cultures become a quagmire of chaos and insecurity, nevertheless, through it all the gospel of Jesus Christ and The Church of Jesus Christ of Latter-day Saints that bears that gospel to the world will stand triumphant. It will stand undefiled in God’s hand until the very Son of God Himself comes to rule and reign as Lord of lords and King of kings. Nothing is more certain in this world. Nothing is more sure. Nothing could be more of an antidote to anxiety.

We learn that repentance is a very painful process. By his own admission Alma said he wandered ‘through much tribulation, repenting nigh unto death,’ that he was consumed with an ‘everlasting burning. … I was in the darkest abyss,’ he said. ‘My soul was racked with eternal torment’ For three seemingly endless days and nights he was torn ‘with the pains of a damned soul” pain so real that he was physically incapacitated and spiritually terrorized by what appeared to be his ultimate fate. No one should think that the gift of forgiveness is fully realized without significant effort on the part of the forgiven. No one should be foolish enough to sin willingly or wantonly, thinking forgiveness is easily available.

We learn that when repentance is complete, we are born again and leave behind forever the self we once were. To me, none of the many approaches to teaching repentance falls more short than the well-intentioned suggestion that ‘although a nail may be removed from a wooden post, there will forever be a hole in that post.’ We know that repentance (the removal of that nail, if you will) can be a very long and painful and difficult task. Unfortunately, some will never have the incentive to undertake it. We even know that there are a very few sins for which no repentance is possible. But where repentance is possible, and its requirements are faithfully pursued and completed, there is no ‘hole left in the post’ for the bold reason that it is no longer the same post. It is a new post. We can start again, utterly clean, with a new will and a new way of life.

When we stagger or stumble, He is there to steady and strengthen us. In the end He is there to save us, and for all this He gave His life. However dim our days may seem, they have been a lot darker for the Savior of the world. As a reminder of those days, Jesus has chosen, even in a resurrected, otherwise perfected body, to retain for the benefit of His disciples the wounds in His hands and in His feet and in His side—signs, if you will, that painful things happen even to the pure and the perfect; signs, if you will, that pain in this world is not evidence that God doesn’t love you; signs, if you will, that problems pass and happiness can be ours. Remind others that it is the wounded Christ who is the Captain of our souls, He who yet bears the scars of our forgiveness, the lesions of His love and humility, the torn flesh of obedience and sacrifice. 

You can’t possibly do this alone, but you do have help. The Master of Heaven and Earth is there to bless you—He who resolutely goes after the lost sheep, sweeps thoroughly to find the lost coin, waits everlastingly for the return of the prodigal son. Yours is the work of salvation, and therefore you will be magnified, compensated, made more than you are and better than you have ever been as you try to make honest effort, however feeble you may sometimes feel that to be.

Jones, Sister Joy

Eternity is the wrong thing to be wrong about.

Kimball, Elder Heber C.

The Saints will be put to tests that will try the integrity of the best of them. The pressure will become so great that the more righteous among them will cry unto the Lord day and night until deliverance comes.

Kimball, President Spencer W.

As repentance gets under way, there must be a deep consciousness of guilt, and in that consciousness of guilt may come suffering to the mind, the spirit, and sometimes even to the body. In order to live with themselves, people who transgress must follow one or the other of two alternatives. The one is to sear their conscience or dull their sensitivity with mental tranquilizers so that their transgression may be continued. Those who choose this alternative eventually become calloused and lose their desire to repent. The other alternative is to permit remorse to lead one to total sorrow, then to repentance, and finally on to eventual forgiveness. “Remember this, that forgiveness can never come without repentance. And repentance can never come until one has bared his soul and admitted his actions without excuses or rationalizations. He must admit to himself that he has sinned, without the slightest minimization of the offense or rationalizing of its seriousness, or without soft-pedaling its gravity. He must admit that his sin is as big as it really is and not call a pound an ounce. Those persons who choose to meet the issue and transform their lives may find repentance the harder road at first, but they will find it the infinitely more desirable path as they taste of its fruits.

If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. But if we look upon life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective. Is there not wisdom in [God] giving us trials that we might rise above them, responsibilities that we might achieve, work to harden our muscles, sorrows to try our souls? Are we not exposed to temptations to test our strength, sickness that we might learn patience, death that we might be immortalized and glorified? Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death, and if these were not, there would also be no joy, success, resurrection, nor eternal life and godhood. Being human, we would expel from our lives physical pain and mental anguish and assure ourselves of continual ease and comfort, but if we were to close the doors upon sorrow and distress, we might be excluding our greatest friends and benefactors. Suffering can make saints of people as they learn patience, long-suffering, and self-mastery.

In the world before we came here, faithful women were given certain assignments while faithful men were foreordained to certain priesthood tasks. While we do not now remember the particulars, this does not alter the glorious reality of what we once agreed to. You are accountable for those things which long ago were expected of you just as are those we sustain as prophets and apostles!

We do not go to Sabbath meetings to be entertained or even solely to be instructed. We go to worship the Lord. It is an individual responsibility. … If the service is a failure to you, you have failed. No one can worship for you; you must do your own waiting upon the Lord.

Lee, Harold B.

All these rewards were seemingly promised, or foreordained, before the world was. Surely these matters must have been determined by the kind of lives we had lived in that premortal spirit world. Some may question these assumptions, but at the same time they will accept without any question the belief that each one of us will be judged when we leave this earth according to his or her deeds during our lives here in mortality. Isn’t it just as reasonable to believe that what we have received here in this earth [life] was given to each of us according to the merits of our conduct before we came here?

Beautiful, luscious fruit does not grow unless the roots of the … tree have been planted in rich, fertile soil and unless due care is given to proper pruning, cultivation, and irrigation. So likewise the luscious fruits of virtue and chastity, honesty, temperance, integrity, and fidelity are not to be found growing in that individual whose life is not founded on a firm testimony of the truths of the gospel and of the life and the mission of the Lord Jesus Christ.

Now the only safety we have as members of this church is to do exactly what the Lord said to the Church in that day when the Church was organized. We must learn to give heed to the words and commandments that the Lord shall give through his prophet, ‘as he receiveth them, walking in all holiness before me; … as if from mine own mouth, in all patience and faith.’  There will be some things that take patience and faith. You may not like what comes from the authority of the Church. … But if you listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that ‘the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory.’

You may not like what comes from the authority of the Church. It may conflict with your political views. It may contradict your social views. It may interfere with some of your social life … Your safety and ours depends upon whether or not we follow … Let’s keep our eye on the President of the Church.

Lewis, C. S.

Christ says ‘Give me All. I don’t want so much of your time and so much of your money and so much of your work: I want You. I have not come to torment your natural self, but to kill it. No half-measures are any good. I don’t want to cut off a branch here and a branch there, I want to have the whole tree down.  Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked—the whole outfit. I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours.’

Maxwell, Elder Neal A.

A loving God will work with us, but the initiating particle of desire which ignites the spark of resolve must be our own!

A major point about joy is that joy is obviously of a higher order than mere pleasure. Pleasure is perishable. It has a short shelf life. Mere pleasure is not lasting because it is constantly feeding on itself. Thus the appetites of the natural man, though frequently fed, are never filled. For instance, even as gluttony digests its latest glob, it begins anticipating its next meal. The same pattern prevails with regard to the praise of men, to lust, and to greed. Strange as it seems, so far as the carnal pleasures are concerned, the very act of their consumption insures the cancellation of their satisfactions. They just do not last!

A society which permits anything will eventually lose everything!

A superficial view of this life, therefore, will not do, lest we mistakenly speak of this mortal experience only as coming here to get a body, as if we were merely picking up a suit at the cleaners. Or, lest we casually recite how we have come here to be proved, as if a few brisk push-ups and deep knee bends would do.

Actually, everything depends—initially and finally—on our desires. These shape our thought patterns. Our desires thus precede our deeds and lie at the very cores of our souls, tilting us toward or away from God.

Alma revealed that Jesus knows how to succor us in the midst of our griefs and sicknesses precisely because Jesus has already borne our griefs and sicknesses. He knows them firsthand; thus His empathy is earned. Of course, we do not comprehend it fully any more than we understand how He bore all mortal sins, but His Atonement remains the rescuing and reassuring reality. No wonder, of all the things for which we might praise Jesus when He comes again in majesty and power, we will praise Him for His “loving kindness” and His “goodness”; moreover, we will go on praising Him for ever and ever!  We will never need to be coaxed.

Another cosmic fact: only by aligning our wills with God’s is full happiness to be found. Anything less results in a lesser portion.

As I have thought about consecration, it has seemed to me that, unsurprisingly, it’s related to the Atonement in a way that is quite profound. I read to you three lines from that marvelous Book of Mormon which we rightly celebrate here tonight: “Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.” Marvelous imagery, and perhaps the ultimate demand made by discipleship. Willingness to have our selves and our wills “swallowed up” in the will of our Father. When pondering this concept and reading quite a bit from Brigham Young this summer, I was unsurprised to encounter this quote: “When the will, passions, and feelings of a person are perfectly submissive to God and his requirements, that person is sanctified. It is for my will to be swallowed up in the will of God that will lead me to all good and crown me ultimately with immortality and eternal lives.” Scholars might hold back in ways different from those of a businessman or a politician. There’s an almost infinite variety in the number of ways you and I can hold back a portion. One, for instance, might be very giving as to money, or in even serving as to time, and yet hold back a portion of himself or herself. One might share many talents, but hold back, for instance, a pet grievance, keeping himself from surrendering that grievance where resolution might occur. A few may hold back a portion of themselves so as to please a particular gallery of peers. Some might hold back a spiritual insight through which many could profit, simply because they wish to have their ownership established. Some may even hold back by not allowing themselves to appear totally and fully committed to the Kingdom, lest they incur the disapproval of a particular group wherein their consecration might be disdained. So it is in the Church that some give of themselves significantly, but not fully and unreservedly. While withholding is obviously a function of selfishness, I’m rather inclined to think, brothers and sisters, that some of the holding back I see here and there in the Church, somehow gets mistakenly regarded as having to do with our individuality. Some presume that we will lose our individuality if we are totally swallowed up, when actually our individuality is enhanced by submissiveness and by righteousness and by being swallowed up in the will of the Father. It’s sin that grinds us down to a single plane, down to sameness and to monotony. There is no lasting place in the Kingdom, the ultimate ranges of that Kingdom, for one who is unsubmissive, or for unanchored brilliance. It too must be swallowed up. And our obvious model is always Jesus himself, who allowed his will to be swallowed up in the will of the Father. Those of you I know here tonight, I am so happy to say, seem to me to be both committed and contributive in an unusual degree. In any case, ready or not, you serve as mentors to a rising generation of Latter-day Saint scholars and students. Among the many things you will teach them and write for them, let them see the eloquence of your examples of submissiveness, and being swallowed up in the will of the Father. Just today, I was with someone who wanted me to know that he felt quite in tune with consecration and the concept of being swallowed up, “but,” he said, “that doesn’t apply to such and such,” and then described to me what he had chosen to hold back. It’s interesting how that happens so often. May I close by citing to you what has become to me a focus for this summer’s reading. In an attribute—cited again, unsurprisingly, in the Book of Mormon, as also Isaiah and the one-hundred and thirty-third section of the Doctrine and Covenants—is the attribute of Deity which is laid upon us as something we are to develop, and it is described in the word loving kindness. Coverdale first used that, I think, in 1535, in time for it to make its way into our biblical literature. When Nephi describes why Jesus did what he did for us, he said it was “because of his loving kindness and his long-suffering towards the children of men.” When David made his great plea for forgiveness, he appealed to God’s loving kindness. When Jesus comes again (and in the one-hundred and thirty-third section, it details how he will descend from regions not known, in red apparel, obviously to remind us of his having shed his blood for our sins), we are told that there will be dramatic solar displays, that stars will be hurled from their places, and we will witness that, for he has told us that all flesh shall see him together, and those living then indeed will. What’s striking about that is, in verse fifty-two of the one-hundred and thirty-third section, the thing that we will remember, or at least which we will speak of, is not the dramatic solar display, but we will speak of his loving kindness. How long? “Forever and ever.” The more you and I know of him and his glorious atonement, the more marvelous it will become, and we will never tire of declaring how we feel about his loving kindness and we will do it forever and ever. And I salute him as I do you for his great sacrifice for us, and the marvelous Prophet Joseph who was processing words and concepts and doctrines which were, bright as he was, beyond his capacity to immediately and fully comprehend. Indeed, there is no error in the revelations which he has taught to us. Thank you for what you do to articulate these precious things of the Kingdom to help us all, including those who are not able to defend the Kingdom and who might thereby turn against it, some of whom you will deflect and keep them, in the words of the Book of Mormon, “in the right way.” 

As I have watched a few personal friends over the years go through the ebb and flow of faith, I have wondered about the underlying causes. What happened? And again and again a verse in the Book of Mormon is the most satisfactory explanation. It is an interrogative in Mosiah 5:13: “For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?” This describes what usually happens: otherwise basically decent people simply get caught up with the cares of the world. If instead of drawing closer to the Master we become a stranger to Him, then we have lost our way. The decent people to whom this happens haven’t engaged in major transgression, as a rule, but they have distanced themselves from the Savior and He has become a stranger to them. If, on the other hand, we really are drawing closer to Jesus and we are becoming however incrementally more like Him, then we are progressing. To use another Book of Mormon phrase, we must be “willing to submit to all things which the Lord seeth fit to inflict.” Whenever our wills are increasingly subsumed by His—the Book of Mormon calls it “swallowed up in the will of the Father”—then we really are on the road to discipleship. But that can’t happen with the sort of superficiality with which some approach discipleship.

Before you die, my young brothers and sisters, you will thank Heavenly Father many times for the advantages of abstinence! Regarding certain destructive things, abstinence is so much easier than moderation!

Brothers and sisters, a loving God will work with us, but the initiating particle of desire which ignites the spark of resolve must be our own!

Certain mortal “whys” are not really questions at all but are expressions of resentment. Other “whys” imply that the trial might be all right later on but not now, as if faith in the Lord excluded faith in His timing. Some “why me” questions, asked amid stress, would be much better as “what” questions, such as, “What is required of me now?” or, to paraphrase Moroni’s words, “If I am sufficiently humble, which personal weakness could now become a strength?”

Christ’s victory over death ended the human predicament. Now there are only personal predicaments, and from these too we may be rescued by following the teachings of him who rescued us from general extinction.

Did Jesus hope there might be, as with Abraham, a ram in the thicket? We do not know, but the agony and the extremity were great. The sins and the grossness of all mankind were falling upon someone who was perfectly sinless, perfectly sensitive. This pleading to the Father included the doctrine he had taught in his ministry as Jehovah to Abraham and Sarah. “Is anything too hard for the Lord?”. He had taught it in his mortal messiahship: “All things are possible to him that believeth”. Hence, this resounding plea. And then came that marvelous spiritual submissiveness: “Nevertheless not what I will, but what thou wilt”.

Elder Erastus Snow warned the rest of us that when we are “inclined to be stiff and refractory, … the Spirit of the Lord is held at a distance from us” because we are too busy gratifying our own wills, and thus we “interpose a barrier” between us and God. 

Even when we are confronted with things we cannot fully understand, we can know that God does understand and that He loves us.

Further help comes to us through sermons, the sacrament, the holy temple, prayers, the scriptures, tithing settlements, and admonitions from loved ones. However, when members cut themselves off from all of these, then there is trouble. For instance, it is from estranged and self-justifying lips that some devastated spouses hear those terrible words, “I never loved you!”

God does not live in the dimension of time as do we. We are not only hampered by our finiteness (experiential and intellectual), but also by being in the dimension of time. Moreover, God, since ‘all things are present’ with him, is not simply predicting based solely on the past. In ways that are not clear to us, he sees rather than foresees the future, because all things are at once present before him.

God’s counsel aligns us and conjoins us with the great realities of the universe; whereas sin empties, isolates, and separates us, confining us to the solitary cell of selfishness. Hence the lonely crowd in hell.

God’s seeming sternness is actually a sweetness beyond our comprehension.

God’s ultimate power is safe, precisely because He possesses ultimate love, justice, mercy, and knowledge. We cannot share in His power without sharing in His attributes.

He [Jesus] had been intellectually and otherwise prepared from ages past for this task. He is the creator of this and other worlds. He knew the plan of salvation. He knew this is what it would come to. But when it happened, it was so much worse than even he had imagined!

Heavenly Father is anxious to give us “all” that He has. He delights to honor His commandment keepers, but He can only give us blessings based upon our obedience to the principles upon which they are predicated.

Heber C. Kimball confirmed that Joseph sometimes felt “as though he were enclosed … , there was no room for him to expand, … no room in the hearts of the people to receive.

I have no hesitancy, brothers and sisters, in stating that unless checked, permissiveness, by the end of its journey, will cause humanity to stare in mute disbelief at its awful consequences.

If, indeed, the things allotted to each of us have been divinely customized according to our ability and capacity, then for us to seek to wrench ourselves free of our schooling circumstances could be to tear ourselves away from carefully matched opportunities.

If we do not comprehend God’s purposes, we will not comprehend the purposes of life! In God’s plan of salvation, He does nothing save it be for the benefit of His children in the world; man is at the center of His purposes.

In any case, brothers and sisters, how could there be refining fires without enduring some heat? Or greater patience without enduring some instructive waiting? Or more empathy without bearing one another’s burdens—not only that others’ burdens may be lightened, but that we may be enlightened through greater empathy? How can there be later magnification without enduring some present deprivation? The enlarging of the soul requires not only some remodeling, but some excavating. Hypocrisy, guile, and other imbedded traits do not go gladly or easily, but if we “endure it well”, we will not grow testy while being tested. Moreover, we find that sorrow can actually enlarge the mind and heart in order to “give place,” expanded space for later joy. Thus, enduring is one of the cardinal attributes; it simply cannot be developed without the laboratory time in this second estate. Even the best lectures about the theory of enduring are not enough. All the other cardinal virtues—love, patience, humility, mercy, purity, submissiveness, justice—they all require endurance for their full development.

In the trial of faith, we may sometimes feel God has deserted us. The reality is that our behavior has isolated us from Him. It is when we first feel the consequences of our mistakes and are just turning away from these, but have not yet turned fully to God, that we may have these feelings of being forsaken.

Just as doubt, despair, and desensitization go together, so do faith, hope, charity, and patience. The latter qualities must be carefully and constantly nurtured, however, whereas doubt and despair, like dandelions, need little encouragement in order to sprout and spread. Alas, despair comes so naturally to the natural man!

Knowing gospel truths and doctrines is profoundly important, but we must also come to love them. When we love them, they will move us and help our desires and outward works to become more holy.

Later, in Gethsemane, the suffering Jesus began to be “sore amazed” or, in the Greek, “awestruck” and “astonished.” Imagine, Jehovah, the Creator of this and other worlds, “astonished”! Jesus knew cognitively what He must do, but not experientially. He had never personally known the exquisite and exacting process of an atonement before. Thus, when the agony came in its fulness, it was so much, much worse than even He with his unique intellect had ever imagined! No wonder an angel appeared to strengthen him!

Let our gratitude likewise be expressed by striving to become, attribute by attribute, more and more as Jesus is. By so living, ours will not then be a mere appreciation of Jesus, nor a modest admiration of Him. Rather, ours will be an adoration of Jesus expressed by our emulation of Him!

Moments are the molecules that make up eternity!

More mortals die in ignorance of God’s true character than die in actual defiance of Him.

Mortality presents us with numerous opportunities to become more Christlike: first, by coping successfully with those of life’s challenges which are “common to man[kind]”. In addition, there are also our customized trials such as experiencing illness, aloneness, persecution, betrayal, irony, poverty, false witness, unreciprocated love, et cetera. If endured well now, “all these things” can be for our good and can “greatly enlarge the soul,” including an enlarged capacity for joy. Meek suffering often does the excavating necessary for that enlarging!

Nephi, in fact, decried the passivity of those who “will not search knowledge, nor understand great knowledge, when it is given unto them in plainness”. Alas, most are unsearching—quite content with a superficial understanding or a general awareness of spiritual things. This condition may reflect either laziness or, in Amulek’s case, the busyness usually incident to the cares of the world.

No part of walking by faith is more difficult than walking the road of repentance. However, with “faith unto repentance,” we can push the roadblock of pride away and beg God for mercy. One simply surrenders, worrying only about what God thinks, not about what “they” think.

No wonder most of the Ten Commandments are self-denying “Thou shalt nots.” Heavenly Father loves his children perfectly, but he knows our tendencies perfectly, too. To lie, steal, murder, envy, to be sexually immoral, neglect parents, break the Sabbath, and to bear false witness—all occur because one mistakenly seeks to please himself for the moment regardless of divine standards or human consequences. As prophesied, ethical relativism is now in steep crescendo: “Every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world.”

None of us ever fully utilizes the people-opportunities allocated to us within our circles of friendship. You and I may call these intersectings “coincidence.” This word is understandable for mortals to use, but coincidence is not an appropriate word to describe the workings of an omniscient God. He does not do things by “coincidence” but instead by “divine design.”

Now, my brethren, ‘these are [your] days’ in the history of the Church. Mark well what kind of days they will be, days when, with special visibility, the Lord will ‘make bare his holy arm in the eyes of all the nations.’ God will also ‘hasten’ His work. He will also ‘shorten’ the last days ‘for the elect’s sake’; hence, there will be a compression of events. Furthermore, ‘all things shall be in commotion.’ Only those in the process of becoming the men and women of Christ will be able to keep their spiritual balance.

One of the unique features of the living church of Jesus Christ is its ever-expanding body of fundamental spiritual knowledge about man’s identity and purpose, which enlarges “the memory of this people”.

One way of looking at the “thou shalt not” commandments, therefore, is that these are prohibitions which help us avoid misery by turning us away from that which is wrong. Once we become settled in terms of the direction in which we face, and once the telestial sins are left behind, the focus then falls upon the sins of omission. Committing these robs us of joy.

One’s individual will thus remains uniquely his. God will not override it nor overwhelm it. Hence we’d better want the consequences of what we want!

Our present appreciation of the restored gospel lags embarrassingly far behind the stretching significance of its doctrines and theology. So far as our exploring the terrain of truth opened up to us by the Prophet Joseph is concerned, we have barely reached the Platte River, and it is time for us as a people to move on!

Our relationship to living prophets is not one in which their sayings are a smorgasbord from which we may take only that which pleases us. We are to partake of all that is placed before us, including the spinach, and to leave a clean plate!

Paced progress not only is acceptable to the Lord but also is recommended by Him. Divine declarations say: ‘Ye are little children and ye cannot bear all things now;’ ‘I will lead you along.’ Just as divine disclosure usually occurs line upon line, precept upon precept, here a little and there a little, so likewise we will achieve our spiritual progress gradually. “Rather than seeing ourselves as failing simply because we do not become immediately perfect, such as in the attribute of mercy, we should seek to become ever more merciful ‘in process of time.’ Even amid diligence, there need not be unrealistic expectations. Though imperfect, an improving person can actually know that the course of his life is generally acceptable to the Lord despite there being much distance yet to be covered.

Patient endurance permits us to cling to our faith in the Lord and our faith in His timing when we are being tossed about by the surf of circumstance. Even when a seeming undertow grasps us, somehow, in the tumbling, we are being carried forward, though battered and bruised.

Petitioning in prayer has taught me that the vault of heaven, with all its blessings, is to be opened only by a combination lock: one tumbler falls when there is faith, a second when there is personal righteousness, and the third, and final tumbler falls only when what is sought is (in God’s judgment, not ours) “right” for us. Sometimes we pound on the vault door for something we want very much, in faith, in reasonable righteousness, and wonder why the door does not open. We would be very spoiled children if that vault door opened any more easily than it does now. I can tell, looking back, that God truly loves me by the petitions that, in his perfect wisdom and love, he has refused to grant me. Our rejected petitions tell us not only much about ourselves, but also much about our flawless Father.

Premortality is not a relaxing doctrine. For each of us, there are choices to be made, incessant and difficult chores to be done, ironies and adversities to be experienced, time to be well spent, talents and gifts to be well employed. Just because we were chosen “there and then,” surely does not mean we can be indifferent “here and now.” Whether foreordination for men, or foredesignation for women, those called and prepared must also prove “chosen, and faithful.

Real repentance involves not a mechanical checklist, but a checkreining of the natural self. Often overlapping and mutually reinforcing, each portion of the process of repentance is essential. This process rests on inner resolve but is much aided by external support.

Self-contempt is of Satan; there is none of it in heaven. We should, of course, learn from our mistakes, but without forever studying the instant replays as if these were the game of life itself.

Selfishness is actually the detonator of all the cardinal sins. It is the hammer for the breaking of the Ten Commandments, whether by neglecting parents, the Sabbath, or by inducing false witness, murder, and envy. No wonder the selfish individual is often willing to break a covenant in order to fix an appetite.

Significantly, too, the Lord refuses to intimidate by sending legions of angels in order to ensure that individuals do His will. His will is to be done “because of the word,” not because we are compelled. The rule has been, is, and will remain “Nevertheless, thou mayest choose for thyself”. The Lord wants conversion without intimidation.

Sin, on the other hand, brings sameness; it shrinks us to addictive appetites and insubordinate impulses. For a brief surging, selfish moment, sin may create the illusion of individuality, but only as in the grunting, galloping Gadarene swine!

Since life in the Church illustrates, painfully at times, our own defects, as well as the defects of others, we are bound to be periodically disappointed thereby in ourselves and in others. We cannot expect it to be otherwise in a kingdom where, initially, not only does the net gather “of every kind,” but those of “every kind” are also at every stage of spiritual development. When people “leave their nets straightway”, they come as they are—though in the initial process of changing, their luggage reflects their past. Hence, discipleship is a developmental journey that requires shared patience, understanding, and meekness on the part of all who join the caravan. Together we are disengaging from one world and preparing ourselves for another and far better world.

So in our different understanding of knowledge and truth, behaving and knowing are inseparably linked. Thus defined, the gospel is inexhaustible because there is not only so much to know but also so much to become. The vital truths are not merely accumulated in the mind but are expressed in life as well.

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the “sacrifice unto the Lord … of a broken heart and a contrite spirit,” a prerequisite to taking up the cross, while giving “away all [our] sins” in order to “know God” for the denial of self precedes the full acceptance of Him.

Some seek to brush aside conscience, refusing to hear its voice. But that deflection is, in itself, an act of choice, because we so desired. Even when the light of Christ flickers only faintly in the darkness, it flickers nevertheless. If one averts his gaze therefrom, it is because he so desires.

The focus is on joy, brothers and sisters, because sometimes at your ages we may seem to emphasize the seemingly stern gospel requirements without consistently and helpfully identifying the joys, the blessings, and the advantages of gospel living—both here and now and in the there and then.

The holy scriptures represent mankind’s spiritual memory. And when man’s connection with scripture is severed, mortals are tragically deprived of an awareness of spiritual history, blinding the eyes of faith.

The omniscience of God in the minds of some well-meaning Latter-day Saints has been qualified by the concept of ‘eternal progression.’ Some have wrongly assumed God’s progress is related to His acquisition of additional knowledge. … “… God derives His great and continuing joy and glory by increasing and advancing His creations, and not from new intellectual experiences. “There is a vast difference, therefore, between an omniscient God and the false notion that God is on some sort of post-doctoral fellowship, still searching for additional key truths and vital data. Were the latter so, God might, at any moment, discover some new truth not previously known to Him that would restructure, diminish, or undercut certain truths previously known by Him. Prophecy would be mere prediction. Planning assumptions pertaining to our redemption would need to be revised. Fortunately for us, however, His plan of salvation is constantly underway—not constantly under revision.

The sins and the grossness of all mankind were falling upon someone who was perfectly sinless, perfectly sensitive.

The truth about foreordination also helps us to taste of the deep wisdom of Alma, when he said we ought to be content with things that God hath allotted to each of us. If, indeed, the things allotted to each of us have been divinely customized according to our ability and capacity, then for us to seek to wrench ourselves free of our schooling circumstances could be to tear ourselves away from carefully matched opportunities. To rant and to rail could be to go against divine wisdom, wisdom in which we may once have concurred before we came here. God knew beforehand each of our coefficients for coping and contributing.

There are clearly special cases of individuals with special limitations in life, which conditions we mortals cannot now fully fathom. For all we now know, the seeming limitations may have been an agreed-upon spur to achievement—a “thorn in the flesh”. Like him who was “blind from birth,” some come to bring glory to God. We must be exceedingly careful about imputing either wrong causes or wrong rewards to all in such circumstances. They are in the Lord’s hands, and he loves them perfectly. Indeed, some of those who have required much waiting upon in this life may be waited upon again by the rest of us in the next world—but for the highest of reasons!

There is a part of us that is ultimately sovereign, the mind and heart, where we really do decide which way to go and what to do. And when we submit to His will, then we’ve really given Him the one thing He asks of us. And the other things are not very, very important. It is the only possession we have that we can give, and there is no resulting shortage in our agency as a result. Instead, what we see is a flowering of our talents and more and more surges of joy. Submission to Him is the only form of submission that is completely safe.

Therefore, because God loves us, He seeks with such vigor and long-suffering to separate us from our sins, which He hates! This process of separation is one reason why much of the pain and suffering must be borne, a necessary thing if we would share in His ultimate joy.

This is a gospel of grand expectations, but God’s grace is sufficient for each of us. Discouragement is not the absence of adequacy but the absence of courage, and our personal progress should be yet another way we witness to the wonder of it all!

This word is understandable for mortals to use, but coincidence is not an appropriate word to describe the workings of an omniscient God. He does not do things by “coincidence” but instead by “divine design.

Thus, acknowledging God’s hand includes, in the words of the Prophet Joseph, trusting that God has made “ample provision” beforehand to achieve all His purposes, including His purposes in our lives. Sometimes He clearly directs; other times it seems He merely permits some things to happen. Therefore, we will not always understand the role of God’s hand, but we know enough of his heart and mind to be submissive. Thus when we are perplexed and stressed, explanatory help is not always immediately forthcoming, but compensatory help will be. Thus our process of cognition gives way to our personal submission, as we experience those moments when we learn to “be still, and know that I am God”.

Thus we see, brothers and sisters, how we are justified in being of good cheer for ultimate reasons—reasons to be distinguished, however, from proximate circumstances. If, for instance, our attitude towards life depends upon the praise of men, the level of interest rates, the outcome of a particular election or athletic contest—we are too much at the mercy of men and circumstance. Nor should our gratitude for the gift of mortal life depend upon the manner in which we die, for surely none of us will rush eagerly forward to tell Jesus how we died!

Today, in place of some traditionally shared values is a demanding conformity pushed, ironically, by those who eventually will not tolerate those who once tolerated them.

Unquestionably, parents have such a profound role in assisting in the educating of our desires, especially when parents combine explanation and exemplification! Even so, given our responsibilities for our own desires, we should not be surprised that Adam and Eve, such superb parents who conscientiously taught all things to their children, still lost some of them!

We are wise to follow, therefore, the example of Lorenzo Snow rather than that of Thomas B. Marsh. Marsh let himself become so preoccupied with the imperfections in the Prophet Joseph Smith that he found himself disaffected and out of the Church for a season. Lorenzo Snow said he had observed some imperfections in the Prophet Joseph Smith, but his reaction was that it was marvelous to see how the Lord could still use Joseph. Seeing this, Lorenzo Snow—later President Snow—concluded that there might even be some hope for him!

We can add to each other’s storehouse of self-esteem by giving deserved, specific commendation more often, remembering, too, that those who are breathless from going the second mile need deserved praise just as the fallen need to be lifted up.

We can also further develop our submissiveness to God’s will, so that amid our lesser but genuinely vexing moments we too can say, “Nevertheless not my will, but thine, be done.” When heartfelt, this expression of obedience constitutes real petition followed by real submission. It is much more than polite deference. Rather, it is a deep yielding in which one’s momentary uncertainty gives way to the certainty of Father’s rescuing love and mercy, attributes which drench His plan of salvation.

We certainly cannot enter His kingdom without receiving the restored ordinances and keeping their associated covenants, but neither can we enter His kingdom without having significantly developed our charity and the other cardinal attributes. Yes, we need the essential ordinances, but we also need the essential attributes. Yes, we need to keep our covenants, but we also need to develop our character. Do we not sing, “More holiness give me,” pleading that we can be “more, Savior, like thee”?

What a vastly different view Of life the doctrine of foreordination gives to us! Shorn of this perspective, others are puzzled or bitter about life. Without gospel perspective, life is like trying to play a game of billiards on a table with a rumpled cloth, with a crooked cue, and an elliptical billiard ball. Perhaps the moral of that analogy is that we should stay out of pool halls! In any event, pessimism does not see life or the universe as these things “really are.” The disciple will be puzzled at times, too. But he persists. Later he rejoices and exclaims over how wonderfully things fit together, realizing, only then, that with God—things never were apart!

What are you actually and specifically deprived of by serious gospel living?

What is interesting is that joy has a way of renewing itself, and the ripple effects of joy are constant and ever emanating; joy has a momentum of its own.

What we are speaking about is so much more than merely deflecting temptations for which we somehow do not feel responsible. Remember, brothers and sisters, it is our own desires which determine the sizing and the attractiveness of various temptations. We set our thermostats as to temptations.

When, in situations of stress, we wonder if there is any more in us to give, we can be comforted to know that God, who knows our capacities perfectly, placed us here to succeed. No one was foreordained to fail or to be wicked. When we have been weighed and found wanting, let us remember that we were measured before and were found equal to our tasks; and therefore, let us continue but with a more determined discipleship.

When parents fail to transmit testimony and theology along with decency, those families are only one generation from serious spiritual decline, having lost their savor. The law of the harvest is nowhere more in evidence and nowhere more relentless than in family gardens!

When we enlarge our capacity to love, other people become real individuals, not merely functions. Gospel duties cease to be mere routine and become, instead, doors to delight. Every doctrine of the gospel is a door to delight that, when opened, exposes us to a vista of things we have not yet fully comprehended.

When you and I are unduly impatient, we are suggesting that we like our timetable better than God’s. And thus, while the scriptural phrase “in process of time” means “eventually,” it also denotes an entire spiritual process.

When you and I make unwise decisions, if we have frail faith, we not only demand to be rescued but we want to be rescued privately, painlessly, quickly—or at least to be beaten only “with a few stripes.” Brothers and sisters, how can we really feel forgiven until we first feel responsible? How can we learn from our own experiences unless these lessons are owned up to?

McConkie, Elder Bruce R.

Each pronouncement in the holy scriptures … is so written as to reveal little or much, depending on the spiritual capacity of the student.

Members of the Church should use, and be called to positions which enable them to use, the specific talents and gifts with which they are endowed.  Musicians belong in the choir, preachers in the pulpit, teachers in the classroom, and prophets in positions of presidency.  Those who can influence the young and rising generation for good should be appointed to do so; those having converting power and zeal should labor as missionaries; and those with financial and business ability should be assigned to build up the kingdom temporally.  Doctrinal New Testament Commentary Vol 2 p 293

Men can get nearer to the Lord, can have more of the spirit of conversion and conformity in their hearts, can have stronger testimonies, and can gain a better understanding of the doctrines of salvation through the Book of Mormon than they can through the Bible. … There will be more people saved in the kingdom of God—ten thousand times over—because of the Book of Mormon than there will be because of the Bible.

On any occasion where speakers in the Church get in tune with the Holy Spirit, they end up saying what the Lord wants to have said. Another way of expressing that is that they end up saying what the Lord would say if he personally were present. In a very literal and real sense, we’re the agents and representatives of the Lord. We have no message of our own. There’s nothing that I, as an individual, can devise which will ennoble, exalt or, above all, save another person. All things that are good and uplifting and that have saving virtue and power rest in the Lord. He has given us, as His servants, something that’s called the Gift of the Holy Ghost, and that entitles us to the constant companionship of that member of the Godhead if we’re faithful and true. On any occasion that we manage to get in tune with the Spirit, we say what ought to be said on that particular occasion. Then, everyone who hears, who is in tune with the same Spirit, is receptive and believes and understands the expressions that are made. Our revelations say that when that situation exists where the speaker speaks by the power of the Spirit, and the hearers hear by the same power, perfect worship results.

We’re here to get some experience — some experience that we couldn’t get in any other way. There are some things in life that can only be known by experience. There are some things that you can’t describe in language, that you can’t tell to someone else by any power of the intellect or persuasiveness of the tongue. There are some things that can only be understood by experience. I think, perhaps, the best illustration — at least the best I can think of–would be trying to describe color to a blind person. If someone were born blind and you had the obligation to explain to him what red, yellow, and blue were, you would utterly fail. There’s no way of using some language to get over to a person who’s never seen a ray of light what’s involved in color and the difference between one color and another. There are some things that can be known only by experience, and I’m using that as an illustration to apply to mortality. There are some things that can only be known, by an eternal offspring of Deity, by experience, and so we get a mortal state where we will experience disease, pain, afflictions, and sorrow. If we didn’t experience these, they would never become part of us and be engraven in our souls in the manner in which they will be. We’re here to get experience in mortality.

McConkie, Sister Carol F.

To be in harmony with heaven’s divine purposes, we sustain the prophet and choose to live according to his words. … “In a world threatened by a famine of righteousness and spiritual starvation, we have been commanded to sustain the prophet. As we give heed to, uphold, and affirm prophetic word, we witness that we have the faith to humbly submit to the will, the wisdom, and the timing of the Lord. “We heed prophetic word even when it may seem unreasonable, inconvenient, and uncomfortable. According to the world’s standards, following the prophet may be unpopular, politically incorrect, or socially unacceptable. But following the prophet is always right. … “The Lord honors and favors those who will heed prophetic direction.

McKay, President David O.

Man is a spiritual being, a soul, and at some period of his life everyone is possessed with an irresistible desire to know his relationship to the Infinite. . . . There is something within him which urges him to rise above himself, to control his environment, to master the body and all things physical and live in a higher and more beautiful world.

No man can disobey the word of God and not suffer for so doing. No sin, however secret, can escape retribution. True, you may lie and not be detected; you may violate virtue without it being known by any who would scandalize you; yet you cannot escape the judgment that follows such transgression. The lie is lodged in the recesses of your mind, an impairment of your character that will reflect sometime, somehow in your countenance or bearing.

McKay, Elder Kyle S.

The war that pits our will to do good against our nature to do bad can be tiring. If faithful, we will be victorious not simply because we have imposed our will upon our nature, but because we have yielded our will to God and He has changed our nature.

Monson, President Thomas S.

Miracles are everywhere to be found when priesthood callings are magnified. When faith replaces doubt, when selfless service eliminates selfish striving, the power of God brings to pass His purposes. The priesthood is not really so much a gift as it is a commission to serve, a privilege to lift, and an opportunity to bless the lives of others.

The resplendent bouquet of God’s love—including eternal life—includes blessings for which we must qualify, not entitlements to be expected unworthily. Sinners cannot bend His will to theirs and require Him to bless them in sin. If they desire to enjoy every bloom in His beautiful bouquet, they must repent.

Morrison, Elder Alexander Morrison

Someone has said that the price of a Christian life is the same today as always: it is simply to give all that we have, holding back nothing, to ‘give away all [our] sins to know [Him].’ When we fall short of that standard by reason of sloth, indifference, or wickedness; when we are evil or envious, selfish, sensual, or shallow; we, in a sense at least, crucify Him afresh. And when we try consistently to be our very best, when we care for and serve others, when we overcome selfishness with love, when we place the welfare of others above our own, when we bear each other’s burdens and ‘mourn with those that mourn,’ when we ‘comfort those that stand in need of comfort, and … stand as witnesses of God at all times and in all things, and in all places’, then we honor Him and draw from His power and become more and more like Him, growing ‘brighter and brighter,’ if we persist, ‘until the perfect day.’

Mother Teresa

Let no one ever come to you without leaving better and happier. Be the living expression of God’s kindness–kindness in your face, kindness in your eyes, kindness in your smile, kindness in your warm greeting.

Moyle, Elder Henry D

I believe that we, as fellow workers in the priesthood, might well take to heart the admonition of Alma and be content with that which God hath allotted us. We might well be assured that we had something to do with our ‘allotment’ in our preexistent state. This would be an additional reason for us to accept our present condition and make the best of it. It is what we agreed to do.

Nelson, President Russell M.

A strong human spirit with control over appetites of the flesh is master over emotions and passions and not a slave to them. That kind of freedom is as vital to the spirit as oxygen is to the body! Freedom from self-slavery is true liberation!

An affliction like polio can cripple or destroy the body. An affliction like sin can cripple or destroy the spirit. The ravages of polio can now be prevented by immunization, but the ravages of sin require other means of prevention. Doctors cannot immunize against iniquity. Spiritual protection comes only from the Lord—and in his own way. Jesus chooses not to inoculate, but to indoctrinate. His method employs no vaccine; it utilizes the teaching of divine doctrine—a governing “eye within”—to protect the eternal spirits of his children.

Are you vexed by your own imperfections? For example, have you ever locked your keys inside the car? Or to accomplish a task, have you ever moved from one room to another only to find you have forgotten what you wanted to do? (Incidentally, troubles of that nature don’t disappear as you grow older.) Meanwhile, please, do not be discouraged by the Lord’s expression of hope for your perfection. You should have faith to know that he would not require development beyond your capacity. Of course you should strive to correct habits or thoughts that are improper. Conquering weakness brings great joy! You can attain a certain degree of perfection in some things in this life. And you can become perfect in keeping various commandments. But the Lord was not necessarily asking for your errorless and perfect behavior in all things. He was pleading for more than that. His hopes are for your full potential to be realized—to become as he is! That includes the perfection of your physical body, when it will be changed to an immortal state that cannot deteriorate or die. So while you earnestly strive for continuing improvement in your life here, remember your resurrection, exaltation, and perfection await you in the life to come. That precious promise of perfection could not have been possible without the Lord’s atonement and his example.

Are you willing to let God prevail in your life? Are you willing to let God be the most important influence in your life? Will you allow His words, His commandments, and His covenants to influence what you do each day? Will you allow His voice to take priority over any other? Are you willing to let whatever He needs you to do take precedence over every other ambition? Are you willing to have your will swallowed up in His?

Brethren, your first and foremost duty as a bearer of the priesthood is to love and care for your wife. Become one with her. Be her partner. Make it easy for her to want to be yours. No other interest in life should take priority over building an eternal relationship with her. Nothing on TV, a mobile device, or a computer is more important than her well-being. Take an inventory of how you spend your time and where you devote your energy. That will tell you where your heart is. Pray to have your heart attuned to your wife’s heart. Seek to bring her joy. Seek her counsel, and listen. Her input will improve your output.

Christ, will perform some of His mightiest works between now and when He comes again. We will see miraculous indications that God the Father and His Son, Jesus Christ, preside over this Church in majesty and glory. But in coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.

Controlling our appetites is not always easy. Not one of us manages them perfectly. Mistakes happen. Errors are made. Sins are committed. What can we do then? We can learn from them. And we can truly repent.

Every woman and every man who makes covenants with God and keeps those covenants, and who participates worthily in priesthood ordinances, has direct access to the power of God. Those who are endowed in the house of the Lord receive a gift of God’s priesthood power by virtue of their covenant, along with a gift of knowledge to know how to draw upon that power.

From the dawning of time, women have been blessed with a unique moral compass—the ability to distinguish right from wrong. This gift is enhanced in those who make and keep covenants. And it diminishes in those who willfully ignore the commandments of God

God is the same yesterday, today, and forever, but we are not. Each day, ours is the challenge to access the power of the Atonement so that we can truly change, become more Christlike, and qualify for the gift of exaltation and live eternally with God, Jesus Christ, and our families.

God lives. Jesus is the Christ. Joseph Smith is the revelator and prophet of this last dispensation. The Book of Mormon is true. The Church of Jesus Christ of Latter-day Saints is the Lord’s kingdom established once again upon the earth. President Gordon B. Hinckley is His living prophet. If rooted to these truths, the fruit of our branches will remain.

I also know that our prayers are never ignored. Our faith is never unappreciated. I know that an all-wise Heavenly Father’s perspective is much broader than is ours. While we know of our mortal problems and pain, He knows of our immortal progress and potential. If we pray to know His will and submit ourselves to it with patience and courage, heavenly healing can take place in His own way and time.

I promise that as you continue to be obedient, expressing gratitude for every blessing the Lord gives you, and as you patiently honor the Lord’s timetable, you will be given the knowledge and understanding you seek. Every blessing the Lord has for you—even miracles—will follow. That is what personal revelation will do for you.

I renew a promise I made in general conference nearly a year ago, that if you will prayerfully read from the Book of Mormon each day, you will be immunized against the evils of the day and be drawn closer to the Lord.

If we are to have any hope of sifting through the myriad of voices and the philosophies of men that attack truth, we must learn to receive revelation.

If we look to the world and follow its formulas for happiness, we will never know joy. The unrighteous may experience any number of emotions and sensations, but they will never experience joy! Joy is a gift for the faithful.  It is the gift that comes from intentionally trying to live a righteous life, as taught by Jesus Christ.

In a coming day, only those men who have taken their priesthood seriously, by diligently seeking to be taught by the Lord Himself, will be able to bless, guide, protect, strengthen, and heal others. Only a man who has paid the price for priesthood power will be able to bring miracles to those he loves and keep his marriage and family safe, now and throughout eternity.

In preparatory times of the Old Testament, the practice of atonement was finite—meaning it had an end. It was a symbolic forecast of the definitive Atonement of Jesus the Christ. His Atonement is infinite—without an end.​​​​ It was also infinite in that all humankind would be saved from never-ending death. It was infinite in terms of His immense suffering. It was infinite in time, putting an end to the preceding prototype of animal sacrifice. It was infinite in scope—it was to be done once for all.​​​​ And the mercy of the Atonement extends not only to an infinite number of people, but also to an infinite number of worlds created by Him.​​​​ It was infinite beyond any human scale of measurement or mortal comprehension.

In the Garden of Gethsemane, our Savior took upon Himself every pain, every sin, and all of the anguish and suffering ever experienced by you and me and by everyone who has ever lived or will ever live. Under the weight of that excruciating burden, He bled from every pore. All of this suffering was intensified as He was cruelly crucified on Calvary’s cross. Through these excruciating experiences and His subsequent Resurrection—His infinite Atonement—He granted immortality to all and ransomed each one of us from the effects of sin on condition of our repentance.

Jesus’ responsibility as Advocate, Savior, and Redeemer was foredetermined in premortal realms and fulfilled by his atonement. Your responsibility is to remember, to repent, and to be righteous.

Marriage is the foundry for social order, the fountain of virtue, and the foundation for eternal exaltation. Marriage has been divinely designated as an eternal and everlasting covenant. Marriage is sanctified when it is cherished and honored in holiness. That union is not merely between husband and wife; it embraces a partnership with God. “Husband and wife have a solemn responsibility to love and care for each other.” Children born of that marital union are “an heritage of the Lord.” Marriage is but the beginning bud of family life; parenthood is its flower. And that bouquet becomes even more beautiful when graced with grandchildren. Families may become as eternal as the kingdom of God itself.

Nothing opens the heavens quite like the combination of increased purity, exact obedience, earnest seeking, daily feasting on the words of Christ in the Book of Mormon, and regular time committed to temple and family history work.

Our Savior and Redeemer, Jesus Christ, will perform some of His mightiest works between now and when He comes again. We will see miraculous indications that God the Father and His Son, Jesus Christ, preside over this Church in majesty and glory. But in coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.

Rarely in the future will it be easy or popular to be a faithful Latter-day Saint.

“Real intent” means that one really intends to follow the divine direction given.

Satan and his minions will constantly contrive roadblocks to prevent you from understanding the spiritual gifts with which you have been and can be blessed. Unfortunately, some roadblocks may be the result of another’s misbehavior. It grieves me to think that any of you have felt marginalized or have not been believed by a priesthood leader or have been abused or betrayed by a husband, father, or a supposed friend. I feel deep sorrow that any of you have felt sidelined, disrespected, or misjudged. Such offenses have no place in the kingdom of God.

Satan’s band would trumpet choice, but mute accountability.

Some people live as if there were no day of reckoning. Others waste today’s time with a disabling fear of tomorrow or a paralyzing preoccupation over mistakes of yesterday.

Stellar spirits are often housed in imperfect bodies. The gift of such a body can actually strengthen a family as parents and siblings willingly build their lives around that child born with special needs.

The fruits of repentance are sweet. Repentant converts find that the truths of the restored gospel govern their thoughts and deeds, shape their habits, and forge their character. They are more resilient and able to deny themselves of all ungodliness.  Moreover, uncontrolled appetite, addiction to pornography or harmful drugs, unbridled passion, carnal desire, and unrighteous pride are diminished with complete conversion to the Lord and a determination to serve Him and to emulate His example. Virtue garnishes their thoughts, and self-confidence grows. Tithing is seen as a joyful and protective blessing, not as a duty or a sacrifice. Truth becomes more attractive, and things praiseworthy become more engaging.

The General Authorities and General Officers of the Church who speak [in General Conference] will focus their messages on our Savior, Jesus Christ, His mercy, and His infinite redeeming power. There has never been a time in the history of the world when knowledge of our Savior is more personally vital and relevant to every human soul.

The heavens are just as open to women who are endowed with God’s power flowing from their priesthood covenants as they are to men who bear the priesthood. I pray that truth will register upon each of your hearts because I believe it will change your life. Sisters, you have the right to draw liberally upon the Savior’s power to help your family and others you love.

The joy we feel has little to do with the circumstances of our lives and everything to do with the focus of our lives.

The long-standing objective of the Church is to assist all members to increase their faith in our Lord Jesus Christ and in His Atonement, to assist them in making and keeping their covenants with God, and to strengthen and seal their families.

The Lord needs selfless men who put the welfare of others ahead of their own. He needs men who intentionally work to hear the voice of the Spirit with clarity. He needs men of the covenant who keep their covenants with integrity. He needs men who are determined to keep themselves sexually pure—worthy men who can be called upon at a moment’s notice to give blessings with pure hearts, clean minds, and willing hands. The Lord needs men eager to repent—men with a zeal to serve and be part of the Lord’s battalion of worthy priesthood bearers.

The pure doctrine of Christ is powerful. It changes the life of everyone who understands it and seeks to implement it in his or her life. The doctrine of Christ helps us find and stay on the covenant path. Staying on that narrow but well-defined path will ultimately qualify us to receive all that God has. Nothing could be worth more than all our Father has!

The purposes of the Creation, the Fall, and the Atonement all converge on the sacred work done in temples of The Church of Jesus Christ of Latter-day Saints. The earth was created and the Church was restored to make possible the sealing of wife to husband, children to parents, families to progenitors, worlds without end. This is the great latter-day work of which we are a part. That is why we have missionaries; that is why we have temples—to bring the fullest blessings of the Atonement to faithful children of God. That is why we respond to our own calls from the Lord. When we comprehend His voluntary Atonement, any sense of sacrifice on our part becomes completely overshadowed by a profound sense of gratitude for the privilege of serving Him.

The work of the adversary may be likened to loading guns in opposition to the work of God. Salvos containing germs of contention are aimed and fired at strategic targets essential to that holy work. These vital targets include—in addition to the individual—the family, leaders of the Church, and divine doctrine.

To be sure, there may be times when you feel as though the heavens are closed. But I promise that as you continue to be obedient, expressing gratitude for every blessing the Lord gives you, and as you patiently honor the Lord’s timetable, you will be given the knowledge and understanding you seek. Every blessing the Lord has for you—even miracles—will follow. That is what personal revelation will do for you.

We can change our behavior. Our very desires can change. How? There is only one way. True change—permanent change—can come only through the healing, cleansing, and enabling power of the Atonement of Jesus Christ. He loves you—each of you! He allows you to access His power as you keep His commandments, eagerly, earnestly, and exactly. It is that simple and certain. The gospel of Jesus Christ is a gospel of change!

Whatever our Church calling, we can pray to our Heavenly Father and receive guidance and direction, be warned about dangers and distractions, and be enabled to accomplish things we simply could not do on our own. If we will truly receive the Holy Ghost and learn to discern and understand His promptings, we will be guided in matters large and small.

When we speak of gathering Israel on both sides of the veil, we are referring, of course, to missionary, temple, and family history work. We are also referring to building faith and testimony in the hearts of those with whom we live, work, and serve. Anytime we do anything that helps anyone—on either side of the veil—to make and keep their covenants with God, we are helping to gather Israel.

Why do we need such resilient faith? Because difficult days are ahead. Rarely in the future will it be easy or popular to be a faithful Latter-day Saint. Each of us will be tested. The Apostle Paul warned that in the latter days, those who diligently follow the Lord “shall suffer persecution”. That very persecution can either crush you into silent weakness or motivate you to be more exemplary and courageous in your daily lives.

Oaks, Elder Dallin H.

Faith, no matter how strong it is, cannot produce a result contrary to the will of him whose power it is. The exercise of faith in the Lord Jesus Christ is always subject to the order of heaven, to the goodness and will and wisdom and timing of the Lord.

Moroni did not promise a manifestation of the Holy Ghost to those who seek to know the truth of the Book of Mormon for hypothetical or academic reasons, even if they “ask with a sincere heart.” The promise of Moroni is for those who are committed in their hearts to act upon the manifestation if it is received. Prayers based on any other reason have no promise because they are not made “with real intent.”

One trouble with commentaries is that their authors sometimes focus on only one meaning, to the exclusion of others. As a result, commentaries, if not used with great care, may illuminate the author’s chosen and correct meaning but close our eyes and restrict our horizons to other possible meanings. Sometimes those other, less obvious meanings can be the ones most valuable and useful to us as we seek to understand our own dispensation and to obtain answers to our own questions. This is why the teaching of the Holy Ghost is a better guide to scriptural interpretation than even the best commentary.

Our needed conversions are often achieved more readily by suffering and adversity than by comfort and tranquility.

Our Savior feels and knows our temptations, our struggles, our heartaches, and our sufferings, for He willingly experienced them all as part of His Atonement.

The Final Judgment is not just an evaluation of a sum total of good and evil acts—what we have done. It is an acknowledgment of the final effect of our acts and thoughts—what we have become. It is not enough for anyone just to go through the motions. The commandments, ordinances, and covenants of the gospel are not a list of deposits required to be made in some heavenly account. The gospel of Jesus Christ is a plan that shows us how to become what our Heavenly Father desires us to become.

The word of the Lord in the scriptures is like a lamp to guide our feet, and revelation is like a mighty force that increases the lamp’s illumination manyfold. We encourage everyone to make careful study of the scriptures and of the prophetic teachings concerning them and to prayerfully seek personal revelation to know their meaning for themselves.

To testify is to know and to declare. The gospel challenges us to be “converted,” which requires us to do and to become.

We are challenged to move through a process of conversion toward that status and condition called eternal life. This is achieved not just by doing what is right, but by doing it for the right reason—for the pure love of Christ. The Apostle Paul illustrated this in his famous teaching about the importance of charity. The reason charity never fails and the reason charity is greater than even the most significant acts of goodness he cited is that charity, “the pure love of Christ,” is not an act but a condition or state of being. Charity is attained through a succession of acts that result in a conversion. Charity is something one becomes. Thus, as Moroni declared, “except men shall have charity they cannot inherit” the place prepared for them in the mansions of the Father.

We seek spirituality through faith, repentance, and baptism; through forgiveness of one another; through fasting and prayer; through righteous desires and pure thoughts and actions. We seek spirituality through service to our fellowmen; through worship; through feasting on the word of God, in the scriptures and the teachings of the living prophets. We attain spirituality through making and keeping covenants, through conscientiously trying to keep all the commandments of God. Spirituality is not acquired suddenly. It is the consequence of a succession of right choices. It is the harvest of a righteous life. 

Packer, Elder Boyd K.

For some reason, we think the Atonement of Christ applies only at the end of mortal life to redemption from the Fall, from spiritual death. It is much more than that. It is an ever-present power to call upon in everyday life. When we are racked or harrowed up or tormented by guilt or burdened with grief, He can heal us. While we do not fully understand how the Atonement of Christ was made, we can experience “the peace of God, which passeth all understanding.” 

I repeat, save for the exception of the very few who defect to perdition, there is no habit, no addiction, no rebellion, no transgression, no apostasy, no crime exempted from the promise of complete forgiveness. That is the promise of the atonement of Christ.

Leaders sometimes wonder why so many active members get themselves into such predicaments in life. Could it be that they do not feel what they need to feel because our meetings are less than they might be spiritually?

Our sacrament and other meetings need renewed attention to assure that they are truly worship services in which members may be spiritually nourished and have their testimonies replenished and in which investigators may feel the inspiration essential to spiritual conversion.

The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently that if we are preoccupied we may not feel it at all. Occasionally it will press just firmly enough for us to pay heed. But most of the time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening.

The Spirit does not ratify speech nor confirm music which lacks spiritual substance.

We all make mistakes. Sometimes we harm ourselves and seriously injure others in ways that we alone cannot repair. We break things that we alone cannot fix. It is then in our nature to feel guilt and humiliation and suffering, which we alone cannot cure. That is when the healing power of the Atonement will help.

We are not obedient because we are blind, we are obedient because we can see.

Pratt, Elder Orson

Water Baptism is only a preparatory cleansing of the believing penitent; it is only a condition of a cleansing from sin; whereas, the Baptism of fire and the Holy Ghost cleanses more thoroughly, by renewing the inner man, and by purifying the affections, desires, and thoughts which have long been habituated in the impure ways of sin. Without the aid of the Holy Ghost, a person … would have but very little power to change his mind … and to walk in newness of life. Though his sins may have been cleansed away, yet so great is the force of habit, that he would, without being renewed by the Holy Ghost, be easily overcome, and contaminated again by sin. Hence, it is infinitely important that the affections and desires should be, in a measure, changed and renewed, so as to cause him to hate that which he before loved, and to love that which he before hated: to thus renew the mind of man is the work of the Holy Ghost.

Reeves, Sister Linda S.

Sisters [and Brothers], I do not know why we have the many trials that we have, but it is my personal feeling that the reward is so great, so eternal and everlasting, so joyful and beyond our understanding that in that day of reward, we may feel to say to our merciful, loving Father, “Was that all that was required?” I believe that if we could daily remember and recognize the depth of that love our Heavenly Father and our Savior have for us, we would be willing to do anything to be back in Their presence again, surrounded by Their love eternally.

Renlund, Elder Dale G. 

Ultimately, nothing compares to the infinite unfairness the Savior endured. Yet, if we are faithful, He will compensate us for any unfairness we experience, and we will achieve a state of never-ending happiness.

Left to our own devices, the prospect of returning to live in God’s presence is hopeless.

Roberts, Elder B. H.

The man who so walks in the light and wisdom and power of God, will at the last, by the very force of association, make the light and wisdom and power of God his own—weaving those bright rays into a chain divine, linking himself forever to God and God to him. This [is] the sum of Messiah’s mystic words, ‘Thou, Father, in me, and I in thee’—beyond this human greatness cannot achieve.

Romney, Elder Marion G.

Every man is born with the light of Christ in his soul, and it is only when he chooses to reject that light which would guide him through the world that he becomes carnal and sensual and devilish. All of the scriptures agree on this point.

I feel certain that if, in our homes, parents will read from the Book of Mormon prayerfully and regularly, both by themselves and with their children, the spirit of that great book will come to permeate our homes and all who dwell therein. The spirit of reverence will increase; mutual respect and consideration for each other will grow. The spirit of contention will depart. Parents will counsel their children in greater love and wisdom. Children will be more responsive and submissive to the counsel of their parents. Righteousness will increase. Faith, hope, and charity—the pure love of Christ—will abound in our homes and lives, bringing in their wake peace, joy, and happiness. 

Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.

Scott, Elder Richard G.

An impression to the mind is very specific. “Detailed words can be heard or felt and written as though the instruction were being dictated. “A communication to the heart is a more general impression. The Lord often begins by giving impressions. Where there is a recognition of their importance and they are obeyed, one gains more capacity to receive more detailed instruction to the mind. An impression to the heart, if followed, is fortified by a more specific instruction to the mind.

As you pray and ponder the role of Jesus Christ as your Savior and Redeemer, you will acquire great motivation and encouragement to help you repent.

Believe that you can overcome the depressing environment in which you live by trusting that there is a better way. You must seek the help of others who understand and live that better way, even though you cannot see it now. This will require you to learn and obey the teachings of the Lord. Once you have fully committed yourself to that change, you will find that it is not as difficult as it now may seem.

Healing best begins with your sincere prayer asking your Father in Heaven for help. That use of your agency allows divine intervention.

It is a sobering responsibility for those who bear the priesthood to act as agents of the Lord to help those in need. That trust requires faith, worthiness, and a sensitivity to the promptings of the Spirit to communicate the will of the Lord. Also, it is a sobering responsibility for those who receive a blessing to exercise faith, to express gratitude for every degree of improvement observed, and to do all within their power to resolve the need. 

Our earnest prayers are answered when they conform to the will of the Lord. Since we cannot perfectly understand His will, we must walk with faith. He is all-knowing, and His decisions are perfect. The fact that our finite capacity does not let us understand all of His dealings with man does not limit Him from blessing us. His will is our best choice in life, whether or not we fully understand it. When we act using our moral agency wisely, the Lord will act according to His will. 

Please understand, no one has the privilege to choose what is right. God reserved that prerogative to Himself. Our agency does allow us to choose among alternate paths, but then we are bound to the consequence God has decreed.

The Atonement will not only help us overcome our transgressions and mistakes, but in His time, it will resolve all inequities of life—those things that are unfair which are the consequences of circumstance or others’ acts and not our own decisions.

The Savior will take upon Himself the consequences of your sins as you repent now. If that is not done, in time you will have to suffer for them yourself.

We see such a limited part of the eternal plan He has fashioned for each one of us. Trust Him, even when in eternal perspective it temporarily hurts very much. Have patience when you are asked to wait when you want immediate action. 

Smith, President George Albert

It is your duty first of all to learn what the Lord wants and then by the power and strength of His holy Priesthood to magnify your calling in the presence of your fellows in such a way that the people will be glad to follow you.

The obligation that we make when we raise our hands … is a most sacred one. It does not mean that we will go quietly on our way and be willing that the prophet of the Lord shall direct this work, but it means … that we will stand behind him; we will pray for him; we will defend his good name, and we will strive to carry out his instructions as the Lord shall direct.

There are two influences ever present in the world. One is constructive and elevating and comes from our Heavenly Father; and the other is destructive and debasing and comes from Lucifer. We have our agency and make our own choice in life subject to these unseen powers. There is a division line well defined that separates the Lord’s territory from Lucifer’s. If we live on the Lord’s side of the line, Lucifer cannot come there to influence us, but if we cross the line into his territory, we are in his power. By keeping the commandments of the Lord we are safe on His side of the line, but if we disobey His teachings we voluntarily cross into the zone of temptation and invite the destruction that is ever present there. Knowing this, how anxious we should always be to live on the Lord’s side of the line.

We are not here to while away the hours of this life and then pass to a sphere of exaltation; but we are here to qualify ourselves day by day for the positions that our Father expects us to fill hereafter.

Smith, Joseph

All men know that they must die. And it is important that we should understand the reasons and causes of our exposure to the vicissitudes of life and of death, and the designs and purposes of God in our coming into the world, our sufferings here, and our departure hence. . . . It is but reasonable to suppose that God would reveal something in reference to the matter, and it is a subject we ought to study more than any other. We ought to study it day and night, for the world is ignorant in reference to their true condition and relation. If we have any claim on our Heavenly Father for anything, it is for knowledge on this important subject.

All sins shall be forgiven except the sin against the Holy Ghost; for Jesus will save all except the sons of perdition. What must a man do to commit the unpardonable sin? He must receive the Holy Ghost, have the heavens opened unto him, and know God, and then sin against Him. After a man has sinned against the Holy Ghost, there is no repentance for him. He has got to say that the sun does not shine while he sees it; he has got to deny Jesus Christ when the heavens have been opened unto him, and to deny the plan of salvation with his eyes open to the truth of it.

If men do not comprehend the character of God, they do not comprehend themselves.

Men who have no principle of … truth, do not understand the word of truth when they hear it. The devil taketh away the word of truth out of their hearts, because there is no desire for righteousness in them.

The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; and fired with heavenly and joyful anticipations they have sung and written and prophesied of this our day; but they died without the sight; … it is left for us to see, participate in and help to roll forward the Latter-day glory.” “The heavenly Priesthood will unite with the earthly, to bring about those great purposes; … a work that God and angels have contemplated with delight for generations past; that fired the souls of the ancient patriarchs and prophets; a work that is destined to bring about the destruction of the powers of darkness, the renovation of the earth, the glory of God, and the salvation of the human family.

The restored gospel of Jesus Christ] will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done.

The time has at last arrived when the God of Abraham, of Isaac, and of Jacob, has set His hand again the second time to recover the remnants of His people . . . and to bring in the fulness of the gentiles, and establish that [Abrahamic] covenant with them, which was promised when their sins should be taken away.  This covenant has never been established with the house of Israel, nor with the house of Judah, for it requires two parties to make a covenant, and those two parties must be agreed, or no covenant can be made.  Christ, in the days of His flesh, proposed to make a covenant with them, but they rejected Him and his proposals, and in consequence thereof, they were broken off, and no covenant was made with them at that time.  But their unbelief has not rendered the promise of God, of none effect: no, for there was another day limited in David, which was the day of His power; and then His people, Israel, should be a willing people; and He would write His law in their hearts, and print it in their thoughts; their sins and their iniquities He would remember no more.

Those who have died in Jesus Christ may expect to enter into all that fruition of joy when they come forth, which they possessed or anticipated here.  All your losses will be made up to you in the resurrection, provided you remain faithful.  By the vision of the Almighty, I have seen it.

We consider that God has created man with a mind capable of instruction, and a faculty which may be enlarged in proportion to the heed and diligence given to the light communicated from heaven to the intellect; and that the nearer man approaches perfection, the clearer are his views, and the greater his enjoyments, till he has overcome the evils of his life and lost every desire for sin; and like the ancients, arrives at that point of faith where he is wrapped in the power and glory of his Maker and is caught up to dwell with Him. But we consider that this is a station to which no man ever arrived in a moment.

When His commandments teach us, it is in view of eternity; for we are looked upon by God as though we were in eternity; God dwells in eternity, and does not view things as we do.

Without the knowledge of all things God would not be able to save any portion of his creatures; for it is by reason of the knowledge which he has of all things, from the beginning to the end, that enables him to give that understanding to his creatures by which they are made partakers of eternal life; and if it were not for the idea existing in the minds of men that God had all knowledge it would be impossible for them to exercise faith in him.

You will have all kinds of trials to pass through. And it is quite as necessary for you to be tried as it was for Abraham and other men of God, and God will feel after you, and He will take hold of you and wrench your very heart strings, and if you cannot stand it you will not be fit for an inheritance in the Celestial Kingdom of God.

Smith, President Joseph F.

But in coming here, we forgot all, that our agency might be free indeed, to choose good or evil, that we might merit the reward of our own choice and conduct. But by the power of the Spirit, in the redemption of Christ, through obedience, we often catch a spark from the awakened memories of the immortal soul, which lights up our whole being as with the glory of our former home.

God’s ways of educating our desires are, of course, always the most perfect. . . . And what is God’s way? Everywhere in nature we are taught the lessons of patience and waiting. We want things a long time before we get them, and the fact that we wanted them a long time makes them all the more precious when they come. In nature we have our seedtime and harvest; and if children were taught that the desires that they sow may be reaped by and by through patience and labor, they will learn to appreciate whenever a long-looked-for goal has been reached. Nature resists us and keeps admonishing us to wait; indeed, we are compelled to wait.

Jesus had not finished his work when his body was slain, neither did he finish it after his resurrection from the dead; although he had accomplished the purpose for which he then came to the earth, he had not fulfilled all his work. And when will he? Not until he has redeemed and saved every son and daughter of our father Adam that have been or ever will be born upon this earth to the end of time, except the sons of perdition. That is his mission. We will not finish our work until we have saved ourselves, and then not until we shall have saved all depending upon us; for we are to become saviors upon Mount Zion, as well as Christ. We are called to this mission.

The spirits of men had their free agency. … The spirits of men were not equal. They may have had an equal start, and we know they were all innocent in the beginning; but the right of free agency which was given to them enabled some to outstrip others, and thus, through the eons of immortal existence, to become more intelligent, more faithful, for they were free to act for themselves, to think for themselves, to receive the truth or rebel against it.

Smith, President Joseph Fielding

How then can we know “the only true and living God, and Jesus Christ whom he has sent?”—for to obtain this knowledge would be to obtain the secret or key to eternal life. It must be through the Holy Ghost, whose office is to reveal the things of the Father to man, and to bear witness in our hearts of Christ. . . . There is no other way or means of attaining to this knowledge.

Snow, President Lorenzo

I suppose I am talking to some who have had worry and trouble and heart burnings and persecution, and have at times been caused to think that they never expected to endure quite so much. But for everything you have suffered, for everything that has occurred to you which you thought an evil at that time, you will receive fourfold, and that suffering will have had a tendency to make you better and stronger and to feel that you have been blessed. When you look back over your experiences you will then see that you have advanced far ahead and have gone up several rounds of the ladder toward exaltation and glory. … Take it individually or take it collectively, we have suffered and we shall have to suffer again; and why? Because the Lord requires it at our hands for our sanctification.

Soares, Elder Ulisses

The compassionate attitude of Jesus is rooted in charity, namely, in His pure and perfect love, which is the essence of His atoning sacrifice. Compassion is a fundamental characteristic of those who strive for sanctification, and this divine quality intertwines with other Christian traits such as mourning with those who mourn and having empathy, mercy, and kindness. The expression of compassion for others is, in fact, the essence of the gospel of Jesus Christ and a marked evidence of our spiritual and emotional closeness to the Savior. Furthermore, it shows the level of influence He has on our way of life and demonstrates the magnitude of our spirits.

The expression of compassion for others is, in fact, the essence of the gospel of Jesus Christ and a marked evidence of our spiritual and emotional closeness to the Savior. Furthermore, it shows the level of influence He has on our way of life and demonstrates the magnitude of our spirits.

We need to consider that it is not easy to understand all the circumstances that contribute to someone’s attitude or reaction. Appearances can be deceptive and oftentimes do not represent an accurate measurement of someone’s behavior. Unlike you and me, Christ is capable of clearly seeing all facets of a given situation. Even knowing all our weaknesses as He does, the Savior does not rashly condemn us but continues to work with us compassionately over time, helping us to remove the beam from our eye. Jesus always looks on the heart and not on the appearance.

Talmage, Elder James E.

At the ninth hour, or about three in the afternoon, a loud voice, surpassing the most anguished cry of physical suffering issued from the central cross, rending the dreadful darkness. It was the voice of the Christ: “Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” What mind of man can fathom the significance of that awful cry? It seems, that in addition to the fearful suffering incident to crucifixion, the agony of Gethsemane had recurred, intensified beyond human power to endure. In that bitterest hour the dying Christ was alone, alone in most terrible reality. That the supreme sacrifice of the Son might be consummated in all its fulness, the Father seems to have withdrawn the support of His immediate Presence, leaving to the Savior of men the glory of complete victory over the forces of sin and death.

He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so; for his human organism would have succumbed, and syncope would have produced unconsciousness and welcome oblivion. In that hour of anguish Christ met and overcame all the horrors that Satan, ‘the prince of this world’ could inflict. The frightful struggle incident to the temptations immediately following the Lord’s baptism was surpassed and overshadowed by this supreme contest with the powers of evil. In some manner, actual and terribly real though to man incomprehensible, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. 

Religion without morality, professions of godliness without charity, church-membership without adequate responsibility as to individual conduct in daily life, are but as sounding brass and tinkling cymbals. … ‘Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.’ Honesty of purpose, integrity of soul, individual purity, [absolute] freedom of conscience, willingness to do good to all men even enemies, pure benevolence—these are some of the fruits by which the religion of Christ may be known, far exceeding in importance and value the promulgation of dogmas and the enunciation of theories.

The mortal probation is provided as an opportunity for advancement; but so great are the difficulties and the dangers, so strong is the influence of evil in the world, and so weak is man in resistance thereto, that without the aid of a power above that of humanity no soul would find its way back to God from whom it came. The need of a Redeemer lies in the inability of man to raise himself from the temporal to the spiritual plane, from the lower kingdom to the higher.

Tanner, Elder N. Eldon

The Prophet spoke out clearly on Friday morning, telling us what our responsibilities are … “A man said to me after that, ‘You know, there are people in our state who believe in following the Prophet in everything they think is right, but when it is something they think isn’t right, and it doesn’t appeal to them, then that’s different.’ He said, ‘Then they become their own prophet. They decide what the Lord wants and what the Lord doesn’t want.’ “I thought how true, and how serious when we begin to choose which of the covenants, which of the commandments we will keep and follow, we are taking the law of the Lord into our own hands and become our own prophets, and believe me, we will be led astray, because we are false prophets to ourselves when we do not follow the Prophet of God. No, we should never discriminate between these commandments, as to those we should and should not keep.

Taylor, Elder John

Groaning beneath this concentrated load, this intense, incomprehensible pressure, this terrible exaction of Divine justice, from which feeble humanity shrank, and through the agony thus experienced sweating great drops of blood, He was led to exclaim, “Father, if it be possible, let this cup pass from me.” He had wrestled with the superincumbent load in the wilderness, He had struggled against the powers of darkness that had been let loose upon him there; placed below all things, His mind surcharged with agony and pain, lonely and apparently helpless and forsaken, in his agony and the blood oozed from His pores. Thus rejected by His own, attacked by the powers of darkness, and seemingly forsaken by His God, on the cross He bowed beneath the accumulated load, and cried out in anguish, “My God, my God, why hast thou forsaken me!” When death approached to relieve Him from His horrible position, a ray of hope appeared through the abyss of darkness with which He had been surrounded, and in a spasm of relief, seeing the bright future beyond, He said, “It is finished! Father, into thy hands I commend my spirit.” As a God, He descended below all things, and made Himself subject to man in man’s fallen condition; as a man, He grappled with all the circumstances incident to His sufferings in the world. Anointed, indeed, with the oil of gladness above His fellows, He struggled with and overcame the powers of men and devils, of earth and hell combined; and aided by this superior power of the Godhead, He vanquished death, hell and the grave, and arose triumphant as the Son of God, the very eternal Father, the Messiah, the Prince of peace, the Redeemer, the Savior of the world; having finished and completed the work pertaining to the atonement, which His Father had given Him to do as the Son of God and the Son of man. As the Son of Man, He endured all that it was possible for flesh and blood to endure, as the Son of God He triumphed over all, and forever ascended to the right hand of God, to further carry out the designs of Jehovah pertaining to the world and to the human family. 

Uchtdorf, Elder Dieter F.

Fear rarely has the power to change our hearts, and it will never transform us into people who love what is right and who want to obey Heavenly Father.

We will receive the joy of forgiveness in our own lives when we are willing to extend that joy freely to others. Lip service is not enough. We need to purge our hearts and minds of feelings and thoughts of bitterness and let the light and the love of Christ enter in. As a result, the Spirit of the Lord will fill our souls with the joy accompanying divine peace of conscience.

VanDenBerghe, Betsy

Unsolicited advice feels like intrusion rather than inclusion, an invasion of privacy that can be hurtful to those who aren’t prepared for it.

Whitney, Elder Orson F.

The redemption of Zion is more than the purchase or recovery of lands, the building of cities, or even the founding of nations. It is the conquest of the heart, the subjugation of the soul, the sanctifying of the flesh, the purifying and ennobling of the passions.

Widtsoe, Elder John A.

The ‘fall of Adam’ had made possible the earth experience, but another act was necessary. . . . Someone must cancel out the effect of the fall.

Wirthlin, Elder Joseph B.

May I ask you today to consider the effectiveness of your prayers? How close do you feel to your Heavenly Father? Do you feel that your prayers are answered? Do you feel that the time you spend in prayer enriches and uplifts your soul? Is there room for improvement?

Oh, it is wonderful to know that our Heavenly Father loves us—even with all our flaws! His love is such that even should we give up on ourselves, He never will. “We [might] see ourselves in terms of yesterday and today. Our Heavenly Father sees us in terms of forever. … The gospel of Jesus Christ is a gospel of transformation. It takes us as men and women of the earth and refines us into men and women for the eternities.

Prayer is the doorway through which we commence our discipleship to things heavenly and eternal. We will never be alone so long as we know how to pray.

Sometimes we expect Heavenly Father to answer our prayers when all we have done is utter a prayer. The doors of heaven will ever be closed to those who hold out their hands waiting for the blessings of heaven to drop from heaven upon them.

The more our souls are filled with light, the more we become like our Father in Heaven and the more we are capable of feeling the fruits of the Spirit. This light grows within us, often slowly. It banishes the darkness of this mortality. It sets to flight fear and doubt and all desire to do evil. It fills the soul with love, peace, and unspeakable joy.

The powers of faith are activated by action. We must do our part. We must prepare. We must do all that is in our power, and we will be blessed in our efforts.

Woodruff, President Wilford

Joseph Smith was appointed by the Lord before he was born as much as Jeremiah was. … So I say with regard to Joseph Smith, he received his appointment from before the foundation of the world, and he came forth in the due time of the Lord to establish this work on the earth. And so it is the case with tens of thousands of the elders of Israel. The Lord Almighty has conferred upon you the Holy Priesthood and made you the instrument in His hands to build up this kingdom. Do we contemplate these things as fully as we ought?

The very moment that men in this kingdom attempt to run ahead or cross the path of their leaders, … they are in danger of being injured by the wolves. … I have never in my life known it to fail.

Young, Ellie L.

Making and keeping temple and baptismal covenants is something to be practiced, and practicing means that we are expected to make mistakes. We do not practice something we know perfectly. I recently listened to a podcast in which the speaker noted that her GPS does not reprimand her or yell at her when she makes a wrong turn. Rather, the GPS voice just simply states, “Recalculating route,” even after the driver has made several wrong turns. Similarly, when we make a wrong turn on the covenant path, Christ just helps us to recalculate so that we can arrive at our destination.

Young, President Brigham

After all that has been said and done, after he has led this people so long, do you not perceive that there is a lack of confidence in our God? Can you perceive it in yourselves? You may ask, ‘Brother Brigham, do you perceive it in yourself?’ I do, I can see that I yet lack confidence, to some extent, in him whom I trust.—Why? Because I have not the power, in consequence of that which the fall has brought upon me … Something rises up within me, at times[,] that … draws a dividing line between my interest and the interest of my Father in heaven; something that makes my interest and the interest of my Father in heaven not precisely one.  …We should feel and understand, as far as possible, as far as fallen nature will let us, as far as we can get faith and knowledge to understand ourselves, that the interest of that God whom we serve is our interest, and that we have no other, neither in time nor in eternity.

Do you think that people will obey the truth because it is true, unless they love it? No, they will not. Thus knowing gospel truths and doctrines is profoundly important, but we must also come to love them. When we love them, they will move us and help our desires and outward works to become more holy.

I clearly saw and understood, by the spirit of revelation manifested to me, that if I was to harbor a thought in my heart that Joseph could be wrong in anything, I would begin to lose confidence in him, and that feeling would grow from step to step, and from one degree to another, until at last I would have the same lack of confidence in his being the mouthpiece for the Almighty. … “I repented of my unbelief, and that too, very suddenly; I repented about as quickly as I committed the error. It was not for me to question whether Joseph was dictated by the Lord at all times and under all circumstances. … “It was not my prerogative to call him in question with regard to any act of his life. He was God’s servant, and not mine. He did not belong to the people but to the Lord, and was doing the work of the Lord.

If I ask him to give me wisdom concerning any requirement in life, or in regard to my own course, or that of my friends, my family, my children, or those that I preside over, and get no answer from him, and then do the very best that my judgment will teach me, he is bound to own and honor that transaction, and he will do so to all intents and purposes.

It was decreed in the counsels of eternity, long before the foundations of the earth were laid, that he, Joseph Smith, should be the man, in the last dispensation of this world, to bring forth the word of God to the people, and receive the fulness of the keys and power of the Priesthood of the Son of God. The Lord had his eyes upon him, and upon his father, and upon his father’s father, and upon their progenitors clear back to Abraham, and from Abraham to the flood, from the flood to Enoch, and from Enoch to Adam. He has watched that family and that blood as it has circulated from its fountain to the birth of that man. He [the Prophet Joseph Smith] was fore-ordained in eternity to preside over this last dispensation.

The restored gospel has sent forth its teachers to the ends of the earth, has gathered people of almost every tongue and creed under heaven, of the most varied educations and the most opposite traditions, and welded them into one harmonious whole. A creed that can take the heterogeneous masses of mankind and make them a happy, contented, and united people has a power within it that the nations know little of. That power is the power of God.

The men and women, who desire to obtain seats in the celestial kingdom, will find that they must battle every day.

There is no doubt, if a person lives according to the revelations given to God’s people, he may have the Spirit of the Lord to signify to him His will, to guide his duties in his temporal as well as his spiritual exercises. I am satisfied however, that in this respect, we live far beneath our privileges. 

When the Latter-day Saints make up their minds to endure, for the kingdom of God’s sake, whatsoever shall come, whether poverty or riches, whether sickness or to be driven by mobs, they will say it is all right, and [they] will honor the hand of the Lord in it, and in all things, and serve Him to the end of their lives, according to the best of their ability. . . . If you have not made up your minds for this, the quicker you do so the better.

When the testimony of the elders ceases to be given, and the Lord says to them, ‘Come home; I will now preach my own sermons to the nations of the earth,’ all you now know can scarcely be called a preface to the sermon that will be preached with fire and sword, tempests, earthquakes, hail, rain, thunders and lightnings, and fearful destruction. … You will hear of magnificent cities, now idolized by the people, sinking in the earth, entombing the inhabitants. The sea will heave itself beyond its bounds, engulphing mighty cities. Famine will spread over the nations.

When the will, passions, and feelings of a person are perfectly submissive to God and his requirements, that person is sanctified. It is for my will to be swallowed up in the will of God that will lead me to all good and crown me ultimately with immortality and eternal lives.